Walking-Stick Papers

by Robert Cortes Holliday

I think it was William Hazlitt's brother who remarked that "no young man thinks he will ever die." Whoever it was he was a mysterious person who lives for us now in that one enduring observation. That is his "literary remains," his "complete works." And many a man has written a good deal more and said a good deal less than that concerning that "animal, man" (in Swift's phrase), who, as Sir Thomas Browne observes, "begins to die when he begins to live."

No young man, I should say, reads obituary notices. They are hardly "live news" to him. Most of us, I fancy, regard these "items" more or less as "dead matter" which papers for some reason or other are obliged to carry. But old people, I have noticed, those whose days are numbered, whose autumnal friends are fast falling, as if leaf by leaf from the creaking tree, those regularly turn to the obituary column, which, doubtless, is filled with what are "personals" for them.

And yet, if all but knew it, there is not in the press any reading so improving as the "obits" (to use the newspaper term), none of so softening and refining a nature, none so calculated to inspire one with the Christian feelings of pity and charity, with the sentiment of malice toward none, to bring anon a smile of tender regard for one's fellow mortals, to teach that man is an admirable creature, full of courage and faith withal, constantly striving for the light, interesting beyond measure, that his destiny is divinely inscrutable, that dust unto dust all men are brothers, and that he, man, is (in the words of "Urn Burial") "a noble animal, splendid in ashes and pompous in the tomb." I doubt very much indeed whether any one could read obituaries every day for a year and remain a bad man or woman.

In many respects, the best obituaries are to be found in country papers. There, in country papers, none ever dies. It may be because, as it is said, the country is nearer to God than the town. But so it is that there, in country papers, in the fulness of time, or by the fell clutch of chance, one "enters into his final rest," or "passes from his earth life," or one "on Wed. last peacefully accepted the summons to Eternity," or "on Thurs." (it may be) "passed to his eternal reward." "Died" is indeed a hard word. It has never found admittance to hearts that love and esteem. Whitman (was it not?) when he heard that Carlyle was dead went out in the night and looked up at the stars and said that he did not believe it. Even so, are not all who take their passing "highly esteemed" in country papers? In small places, doubtless, death wears for the community a more tragic mein than in cities, where it is more frequent and where we knew not him that lies on his bier next door but one away. In the country places this man who is now no longer upright and quick was a neighbour to all. And the provincial writer of obituaries follows a high authority, another rustic poet, deathless and known throughout the world, who sang of his Hoosier friend "he is not dead but just away."

When one enters upon his last role in this world, which all fill in their turn, he becomes in rural journals that personage known throughout the countryside as "the deceased." It might be argued that, alas! the only thing you can do with one deceased is to bury him. It might be held that you cannot educate him. That he, the deceased, cannot enter upon the first steps of his career as a bookkeeper. That he cannot marry the daughter of the Governor of the State. That whatever happened to him, whatever he accomplished, enjoyed, endured, in his pilgrimage through this world he experienced before he became, as it is said, deceased. That, in short, he is now dead. And that it should be said of him, as we say in the Metropolitan press, as a young man Mr. Doe did this and later that. But in places simpler, and so more eloquent, than the Metropolis the final fact of one's existence colours all the former things of his career. In country obituaries all that has been done was done by the deceased. In this association of ideas between the prime and the close of life is to be felt a sentiment which knits together each scene. This Mr. Some One did not merely apprentice himself to a printer at fourteen (as city papers say it) and marry at twenty-one. But he that is now deceased was once full of hope and strength (at fourteen), and in the brave days of twenty-one did he, that is now struck down, plight his troth. So, doubtless, runs the thought in that intimate phrase so dear to country papers, "the deceased."

And there are no funerals in the country. That is a word, funeral, of too forbidding, ominous, a sound to be under the broad and open sky. There where the neighbours gather, all those who knew and loved the departed from a boy, the "last sad rites are read," and the "mortuary services are performed." Then from the fruitful valley where he dwelt after his fathers, and their fathers, he mounts again the old red hill, bird enchanted.

He is not buried, though he rests in the warm clasp of the caressing earth. Buried has an inhuman sound, as though a man were a bone. The deceased is always "interred," or he may be "laid to rest," or his "interment takes place."

Now, it is in these biographical annals of small places that one finds the justest estimates of life. There folks are valued for what they are as well as for what they do. Inner worth is held in regard equally with the flash and glitter of what the great world calls success. I was reading just the other day of a late gentleman, "aged 61," whose principal concern appeared to be devotion to his family. His filial feeling was indeed remarkable. It was told that "after the death of his parents, three years ago, he had resided with his sister." After his attachment to his own people, his chief interest, apparently, was in the things of the mind, in literature. He had "never engaged in business," it was said, but he "was a great reader," he could "talk intelligently on many topics which interested him," and in the circles which he frequented he was admired, that is it was thought that he was "quite a bright man." Who would not feel in this sympathetic record of his goodly span something of the charm of the modest nature of this man? Again, there was the recent intelligence concerning William Jackson, "a coloured gentleman employed as a deck hand on a pleasure craft in this harbour," who "met his demise" in an untimely manner. Clothes do not make the man, nor doth occupation decree the bearing. This is a great and fundamental truth very clearly grasped by the country obituary, and much obscured elsewhere.

On the other hand, positively nowhere else does the heart to dare and the power to do find such generous recognition as in the obituaries of country papers. The "prominence" of blacksmiths, general store keepers, undertakers, notaries public, and other townspeople bright in local fame has been made a jest by urban persons of a humorous inclination, who take scorn of merit because it is not vast merit. Pleasing to contemplate in contrast to this waspish spirit is the noble nature of the country obituary, inspiration to humanism. Here was a man, to the seeing eye, of sterling stamp: "He attended public grammar school where he profited by his opportunities in obtaining as good an education as possible, etc." Later in life, be became "well and favourably known for his conservative and sane business methods," and was esteemed by his associates, it is said, "fraternally and otherwise." He was "mourned," by those who "survived" him, as people are not mourned in cities, that is, frankly, in a manner undisguised. Country obituaries are not afraid to be themselves. In this is their appeal to the human heart.

They are the same in spirit, identical in turn of phrase, from Maine to California, from the Gulf to the Upper Provinces. That is one of the remarkable things about them. You might expect to come across, here or there, a writer of country paper obituaries out of step, as it were, with his fellow mutes, so to put it, one raising his voice in a slightly off, or different key, a trace, in short, of the hand of some student of the modes of thought of the world beyond his bosky dell or rolling plain. But it is not so in any paper truly of the countryside. And, perhaps, that is well.