Victorious life studies

by Robert Crawford McQuilkin

Any view that centers attention upon feeling is on the wrong basis. Many Christians who have come into the new experience of the fulness of the Spirit have been overwhelmed with flood-tides of blessed feeling. In some cases this exalted state of feeling has continued for weeks or even months. Some have counted this the “witness of the Spirit” that a new work of grace has been wrought in their hearts. Many have been thrown into confusion and darkness by waiting for this “witness of the Spirit,” which they have been taught to believe is some wondrous consciousness in their feeling. Others who have had such a “witness” have later lost the feeling and have wondered whether their experience has gone. God often permits the feeling to go, that his child may learn to look to Christ and to the fact of his grace in the life, rather than to the feelings, which vary according to temperament and circumstances.

What is the “Witness of the Spirit”?

Feeling or emotion should not be discounted, but should be kept in its right place. Praise God for every blessed emotion that is of his Spirit, but praise him also when the emotion is entirely absent. He and his grace remain the same, while the feelings go up and down. There should be, indeed, a continuous consciousness of his presence, but consciousness is based on fact and is not to be confused with emotion.

As to the “witness of the Spirit,” there is no suggestion in the Word of God that this “witness” has any connection with a great flood-tide of feeling. “He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son. And the witness is this, that God gave unto us eternal life, and this life is in his Son” (1 John 5:10, 11). The witness is God’s record, or God’s eternal Word to us, that he has done something, that he has given us a gift. He does not want us to feel this word, or witness of his. He wants us to believe it. One who does not believe it makes God a liar, and this is what Christians are in danger of doing, both in regard to salvation from the penalty of sin and salvation from the power of sin. When we believe this word, and the wonder of the gift breaks upon us more and more, we shall have feelings, of course, and they will find expression according to our different temperaments and environments.

(Dr. Griffith Thomas notes that the often abused passage on the witness of the Spirit in Romans eight does not say that the Spirit beareth witness to our spirit, but with our spirit, that we are children of God. That is, our spirit says “Father,” and the Holy Spirit says “Father” with us.)

John Wesley on Use of Terms

Whatever our “view,” let us guard against laying emphasis upon certain terms, and making these the test of correctness. We should remember that God has granted the same experience to Christians who have come into their experience by different paths and who therefore explain it in different ways. The important thing, after all, is to have the fruits of the experience in the life. John Wesley, who had the experience, whatever our view of his theology, has a word of wise counsel at this point:

“Beware of tempting others to separate from you. Give no offense which can possibly be avoided; see that your practice be in all things suitable to your profession, adorning the doctrine of God our Saviour. Be particularly careful in speaking of yourself; you may not indeed deny the work of God; but speak of it when you are called thereto in the most inoffensive manner possible. Avoid all magnificent, pompous words. Indeed, you need give it no general name; neither 'perfection,’ 'sanctification,’ 'the second blessing,’ nor 'the having attained.’ Rather speak of the particulars that God has wrought for you.... And answer any other plain question that is asked with modesty and simplicity.”

Was It Sin, or “Infirmity”?

Any view that leads us to lower the standard of holiness to fit our experience, or to argue with the devil or with ourselves over sin, is in error. A Christian who has had a blessed new experience notices something in the life that is not quite according to the Spirit of Christ. He begins to examine it and decides that this is not a sin but one of the “infirmities” from which he has not expected complete deliverance. Or he confesses it as a sin and is cleansed in the blood of Christ, but since he does not want to believe that he has lost his experience he explains that this was a temptation from without and was not due to any evil within. Or, not able to delude himself with these bits of human reasonings, he falls back into his old life of struggle and failure.