"(Signed) Gregorios, Universal Patriarch.
"Constantinople, 1 (13) July, 1837."
[15] Ridiculous as these pictorial representations of the Last Judgment appear to us, one of them was the cause of a whole nation's embracing Christianity. Bogoris, king of Bulgaria, having written to Constantinople for a painter to decorate the walls of his palace, a monk named Methodius was sent to him—all knowledge of the arts in those days being confined to the clergy. The king desired Methodius to paint on a certain wall the most terrible picture that he could imagine; and, by the advice of the king's sister, who had embraced Christianity some years before whilst in captivity at Constantinople, the monastic artist produced so fearful a representation of the torments of the condemned in the next world, that it had the effect of converting Bogoris to the Christian faith. In consequence of this event the Patriarch of Constantinople despatched a bishop to Bulgaria, who baptised the king by the name of Michael in the year 865. Before long his loyal subjects, following the example of their sovereign, were converted also; and Christianity from that period became the religion of the land.
[16] In the early ages of the Greek church the Epiphany was a day of very great solemnity; for not only was the adoration of the Magi celebrated on the 6th of January, but also the changing of the water into wine at the marriage at Cana, the baptism, and even the birth of our Lord. On this day the holy water is blessed in the Greek church, by throwing a small cross into it, or otherwise by holding over it the cross, with a handle attached to it, which is used by the Greek clergy in the act of benediction.
[17] The Emperor Leo the First was crowned by the Patriarch of Anatolia in the year 459. He is the first prince on record who received his crown from the hands of a bishop.
[18] Mosheim's 'Ecclesiastical History;' Gibbon.
[INTERIOR OF THE ABYSSINIAN LIBRARY, IN THE MONASTERY OF SOURIANI ON THE NATRON LAKES.]
| Abyssinian monk clothed in leather. | The dining table. | The blind abbot leaning over the Author. | Abyssinian monk. | Coptic monk. | The books hanging from wooden pegs let into the wall. | The Author's Egyptian servants. |