"We don't know," confessed McBride. "That's why we're all on edge. It must be an uprisin'."
That word was enough to strike chill fear into the heart of any Canaan-dweller. The blacks had risen in 1845, and the red terror of that revolt was not forgotten, nor the three lesser rebellions before it, when the slaves rose and spread fire and slaughter from Tularoosa to the shores of Black River. The fear of a black uprising lurked for ever in the depths of that forgotten back-country; the very children absorbed it in their cradles.
"What makes you think it might be an uprising?" I asked.
"The niggers have all quit the fields, for one thing. They've all got business in Goshen. I ain't seen a nigger nigh Grimesville for a week. The town-niggers have pulled out."
In Canaan we still draw a distinction born in antebellum days. "Town-niggers" are descendants of the house-servants of the old days, and most of them live in or near Grimesville. There are not many, compared to the mass of "swamp-niggers" who dwell on tiny farms along the creeks and the edge of the swamps, or in the black village of Goshen, on the Tularoosa. They are descendants of the field-hands of other days, and, untouched by the mellow civilization which refined the natures of the house-servants, they remain as primitive as their African ancestors.
"Where have the town-niggers gone?" I asked.
"Nobody knows. They lit out a week ago. Probably hidin' down on Black River. If we win, they'll come back. If we don't, they'll take refuge in Sharpsville."
I found his matter-of-factness a bit ghastly, as if the actuality of the uprising were an assured fact.
"Well, what have you done?" I demanded.
"Ain't much we could do," he confessed. "The niggers ain't made no open move, outside of killin' Ridge Jackson; and we couldn't prove who done that, or why they done it.