But she was there, radiant and triumphant, still flushed with exercise of hand and heart, viewing proudly her proof of a new axiom that two or more bodies may occupy the same space at the selfsame time.
"I am so glad you didn't come before," she said. "I wanted to be all settled before you saw it. This is just as good as we had before, and only half the price. Isn't it cozy? And everything just fits. And we are away from all the noise. And look at that lovely view. And now we can pay off that horrid note. Aren't you glad?"
"But, Emmeline, my heart breaks to see you caged like this. It is noble of you, just like you, but I cannot forgive myself that I have brought you to this," said I, my voice trembling with pain and joy.
"Why, dear one, how can you speak like that? We have everything here, and each other too, and we shall be caged together."
I kissed that girlish face again and blessed the gift of heaven, murmuring only, in tones that could not be heard, "He setteth the solitary in families," and as we went down together I wondered if that sudden elevation had not brought us nearer heaven than we had been below.
It was largely owing to this lion-hearted courage that I now found myself swiftly borne towards the vacant pulpit which yawned in stately expectation of its weekly candidate.
The invitation "to conduct divine services in St. Cuthbert's, whose pulpit is now vacant," had come unsought from the kirk session of that distant temple.
St. Cuthbert's was the stately cathedral of all adjoining Presbyterianism. It was the pride and crown of a town which stood in prosperous contentment upon the verge of cityhood. Its history was great and honourable; its traditions warlike and evangelical; its people intelligent and intense. Its vast area was famed for its throng of acute and reflective hearers, almost every man of whom was a sermon taster, while its officers were the acknowledged possessors of letters patent to the true ecclesiastical nobility. In my student days, medals and scholarships were never quoted among the trophies of our divinity men if it could be justly said of any one that he had preached twice before the hard heads of St. Cuthbert's. This triumph was recited with the same reverent air as when men used to say, "He preached before the Queen."
Some hundreds of miles must be traversed before I reached the place, but only some four-and-twenty hours before I reached the time, of my trial sermons. Therefore did I convert my car into a study and my unsteady knee into a desk, giving myself to the rehearsal of those discourses by which I was to stand or fall. Every weak hand thereof I laboured to strengthen, and every feeble knee I endeavoured to confirm. And what motley hours were those I spent on that fast-flying train! All my reflections tended to devotion, but yet my errand was throbbing with ambition.
Whereupon I fell into a strange and not unprofitable reverie, painfully striving to separate my thoughts, the sheep from the goats, and to reconcile them the one to the other. I knew well enough the human frame to be persuaded that ambition could not altogether be cast out from the spirit of a man, which led me to reflect upon its possible place and purpose if controlled by a master hand beyond the hand of time. I strove to discover my inmost motive, far behind all other aims, and consoled myself with the hope that God might make it the dominant and sovereign one, to which all others might be unconscious ministers, even as all other lesser ones obey the driving wheel.
