TABLE OF CONTENTS
- I. GENERAL FACTS
- I—Indian Territory[7]
- II—Indian Schools and Churches[15]
- III—The Bible, An Important Factor in Civilization[31]
- IV—The American Negro[39]
- V—Problem of the Freedman[46]
- VI—Voices From the Black Belt[59]
- VII—Uplifting Influences[65]
- VIII—The Presbyterian Church[84]
- IX—The Freedmen's Board[90]
- X—Special Benefactors[96]
- II. OAK HILL INDUSTRIAL ACADEMY
- XI—Native Oak Hill School and Church[101]
- XII—Era of Eliza Hartford[107]
- XIII—Early Reminiscences[114]
- XIV—Early Times at Forest[124]
- XV—Era of Supt. James F. McBride[131]
- XVI—Era of Rev. Edward G. Haymaker[134]
- XVII—Buds of Promise[146]
- XVIII—Closed in 1904[154]
- XIX—Reopening and Organization[155]
- XX—Prospectus in 1912[162]
- XXI—Obligation and Pledges[169]
- XXII—Bible Study and Memory Work[173]
- XXIII—Decision Days[183]
- XXIV—The Self-Help Department[185]
- XXV—Industrial Education[196]
- XXVI—Permanent Improvements[202]
- XXVII—Elliott Hall[210]
- XXVIII—Unfavorable Circumstances[216]
- XXIX—Building the Temple[227]
- XXX—Success Maxims and Good Suggestions[241]
- XXXI—Rules and Wall Mottoes[259]
- XXXII—Savings and Investments[272]
- XXXIII—Normals and Chautauquas[275]
- XXXIV—Graces and Prayers[279]
- XXXV—Presbyterial Meetings and Picnics[282]
- XXXVI—Farmer's Institutes[287]
- XXXVII—The Apiary, Health Hints[294]
- XXXVIII—Oak Hill Aid Society[300]
- XXXIX—Tributes to Workers[308]
- XL—Closing Day, 1912[325]
- III. THE PRESBYTERY AND SYNOD
- XLI—Presbytery of Kiamichi[335]
- XLII—Histories of Churches[345]
- XLIII—Parson Stewart[351]
- XLIV—Wiley Homer[360]
- XLV—Other Ministers and Elders[370]
- XLVI—Synod of Canadian[382]
- IV. THE BIBLE IN THE PUBLIC SCHOOL
- XLVII—The Public School[391]
- XLVIII—A Half Century of Bible Suppression in France[418]
OAK HILL CHAPEL