It is said that the most successful of the Hearst papers, the New York Evening Journal, gains a new body of subscribers every six years. Apparently it gets its readers mainly from immigrants. They graduate into Mr. Hearst’s papers from the foreign-language press, and when the sensationalism of these papers begins to pall, they acquire a taste for some of the soberer journals. At any rate, Mr. Hearst has been a great Americanizer.
In their efforts to make the newspaper readable to the least-instructed reader, to find in the daily news material that would thrill the crudest intelligence, publishers have made one important discovery. They have found that the difference between the high-brow and the low-brow, which once seemed so profound, is largely a difference in vocabularies. In short, if the press can make itself intelligible to the common man, it will have even less difficulty in being understood by the intellectual. The character of present-day newspapers has been profoundly influenced by this fact.
II. THE FIRST NEWSPAPERS
What is a newspaper? Many answers have been given. It is the tribune of the people; it is the fourth estate; the Palladium of our civil liberties, etc.
On the other hand, this same newspaper has been characterized as the great sophist. What the popular teachers did for Athens in the period of Socrates and Plato the press has done in modern times for the common man.
The modern newspaper has been accused of being a business enterprise. “Yes,” say the newspaper men “and the commodity it sells is news.” It is the truth shop. (The editor is the philosopher turned merchant.) By making information about our common life accessible to every individual at less than the price of a telephone call we are to regain, it is urged—even in the complicated life of what Graham Wallas calls the “Great Society”—some sort of working democracy.
The advertising manager’s notion is again something different. For him the newspaper is a medium for creating advertising values. The business of the editor is to provide the envelope which incloses the space which the advertising man sells. Eventually the newspaper may be conceived as a sort of common carrier, like the railway or the post office.
The newspaper, according to the author of the Brass Check, is a crime. The brass check is a symbol of prostitution. “The brass check is found in your pay envelope every week—you who write and print and distribute our newspapers and magazines. The brass check is the price of your shame—you who take the fair body of truth and sell it in the market place, who betray the virgin hopes of mankind into the loathsome brothel of big business.”
This is the conception of a moralist and a socialist—Upton Sinclair.
Evidently the newspaper is an institution that is not yet fully understood. What it is, or seems to be, for any one of us at any time is determined by our differing points of view. As a matter of fact, we do not know much about the newspaper. It has never been studied.