1. Physical Contacts
The literature of the research upon social contacts falls naturally under four heads: physical contacts, sensory contacts, primary contacts, and secondary contacts.
The reaction of the person to contacts with things as contrasted with his contacts with persons is an interesting chapter in social psychology. Observation upon children shows that the individual tends to respond to inanimate objects, particularly if they are unfamiliar, as if they were living and social. The study of animism among primitive peoples indicates that their attitude toward certain animals whom they regarded as superior social beings is a specialization of this response. A survey of the poetry of all times and races discloses that nature to the poet as well as to the mystic is personal. Homesickness and nostalgia are an indication of the personal and intimate nature of the relation of man to the physical world.
It seems to be part of man's original nature to take the world socially and personally. It is only as things become familiar and controllable that he gains the concept of mechanism. It is natural science and machinery that has made so large a part of the world impersonal for most of us.
The scientific study of the actual reaction of persons and groups to their physical environment is still in the pioneer stage. The anthropogeographers have made many brilliant suggestions and a few careful and critical studies of the direct and indirect effects of the physical environment not merely upon man's social and political organization but upon his temperament and conduct. Huntington's suggestive observations upon the effect of climate upon manners and efficiency have opened a wide field for investigation.[133]
Interest is growing in the psychology and sociology of the responses of individuals and groups to the physical conditions of their environment. Communities, large and small in this country, as they become civic conscious, have devised city plans. New York has made an elaborate report on the zoning of the city into business, industrial, and residential areas. A host of housing surveys present realistic pictures of actual conditions of physical existence from the standpoint of the hygienic and social effects of low standards of dwelling, overcrowding, the problem of the roomer. Even historic accounts and impressionistic observations of art and ornament, decoration and dress, indicate the relation of these material trappings to the self-consciousness of the individual in his social milieu.
The reservation must be made that studies of zoning, city planning, and housing have taken account of economic, aesthetic, and hygienic factors rather than those of contacts. Implicit, however, in certain aspects of these studies, certainly present often as an unconscious motive, has been an appreciation of the effects of the urban, artificial physical environment upon the responses and the very nature of plastic human beings, creatures more than creators of the modern leviathan, the Great City.
Glimpses into the nature and process of these subtle effects appear only infrequently in formal research. Occasionally such a book as The Spirit of Youth and the City Streets by Jane Addams throws a flood of light upon the contrasts between the warmth, the sincerity, and the wholesomeness of primary human responses and the sophistication, the coldness, and the moral dangers of the secondary organization of urban life.
A sociological study of the effect of the artificial physical and social environment of the city upon the person will take conscious account of these social factors. The lack of attachment to home in the city tenant as compared with the sentiments and status of home-ownership in the village, the mobility of the urban dweller in his necessary routine of work and his restless quest for pleasure, the sophistication, the front, the self-seeking of the individual emancipated from the controls of the primary group—all these represent problems for research.
There are occasional references in literature to what may be called the inversion of the natural attitudes of the city child. His attention, his responses, even his images become fixed by the stimuli of the city streets.[134] To those interested in child welfare and human values this is the supreme tragedy of the city.