The size of these bands is indicated in the following year, when Agent Fleming commented that Washakie's people "were joined by Tab-en-shen and Bazil, with about 64 lodges" (G. W. Fleming, 1871, p. 644). However, Washakie maintained his position of spokesman for the Eastern Shoshone. Governor J. A. Campbell claimed in 1870 (1871, p. 639):
Wash-a-kie ... has great influence with his tribe, which I have endeavored to retain for him by always recognizing him as their chief, and referring all others of his tribe to him as the only one through whom I can hold any communication with them.
Wind River Shoshone informants showed more confusion over chieftainship and patterns of leadership, in general, than on any other subject. All knew of Washakie and recognized his chieftaincy, but of those chiefs mentioned in sources confirmation was received only of Nar-kok, and this from but one informant. Shimkin mentions four main bands, each with its own chief (1947a, p. 247):
The band led by Ta'wunasia would go down the Sweetwater to the upper North Platte [for the buffalo hunt]. That led by Di'kandimp went straight east to the Powder River Valley; that led by No'oki skirted the base of the Big Horn Mountains, passing through Crow territory, then swung south again to the Powder River Valley. Washakie ascended Big Wind River, and then crossed the divide to winter near the headquarters of the Greybull.
Except for Washakie, No'oki was the only one of the above chiefs given also by our informants. Parenthetically, it should be emphasized that most of our informants stated that all the Eastern Shoshone hunted buffalo together for self-protection. The preceding historical account also suggests that Shimkin's data do not represent a stable traditional pattern, since the Plains were almost untenable until after the treaty, except for short hunts in strength.
The following is a list of Wind River chiefs in the early reservation period, as given by informants. It should be remembered that a man might have more than one name, and phonetic transcriptions usually vary according to the recorder (and the informant).
Wantsea
Wanhi (Wantni)
Ohata (Ohotwe)
Dupeshipöoi (Dupíshibowoi)
Dabunesiu
Bohowansiye (Bohowosa)
Witungak
Dönotsi
Noki (No'oki of Shimkin)
Wohowat
Yohodökatsi
Noiohugo
Tagi
Tishawa
Wahawiichi
Sunup
Nakok (Narkok)
Washakie was mentioned by most informants as the head chief of the Eastern Shoshone. One old woman, however, said that he was more of a chief in the eyes of the whites than among the Shoshone; another commented that there were many chiefs, but that only Washakie was known by the whites. Washakie's most important function was to represent the Shoshone before the whites; this is understandable since the whites would deal with nobody else.
It was also commonly agreed that Washakie led the collective buffalo hunt, although the oldest man on the reservation claimed that there were many chiefs and that there was no special leader for the buffalo hunt. Informants said, furthermore, that the head chief acted as such only during those times of the year when all the people were together. Some stated that he directed them to the winter encampment and told them where to go in springtime and summer. Washakie was said to have acted at these times in council with the lesser chiefs and decisions were made known to the camp through an announcer. One informant said that Noki (No'oki) acted as announcer. The statement that Washakie assigned summer hunting areas to bands is undoubtedly erroneous, for it conflicts with the testimony of most informants that each group went where it chose.
There was also disagreement on the extent of Washakie's influence. According to some informants, the term "Buffalo Eaters," as applied to Washakie's Wind River band, did not denote the people in the Green River country. Wanhi was said to be the chief of the people in the Fort Bridger area and not Washakie, who was chief only in Wind River. This division probably refers to the split between those who chose to settle on the reservation and those who did not.