"An interview, which two of the schooner's men had with these people, is so characteristic of the habits of the natives who wander in canoes, that I add the account, as given by one of those men: 'When we arrived at the wigwam, there were two women and five children inside, and a dozen dogs near it. At our entrance, the children crept close to one side of the wigwam, behind their mothers, who made signs for us to sit down on the opposite side, which we did. The women, seeing that we were wet, and meant to do them no harm, sent the two eldest children out to gather sticks, and made up a large fire; so we cut some pieces of bread from a loaf which we had, and distributed them. They all appeared to like the bread, particularly the youngest, which was sucking at the breast; for it eat its own slice, besides one we gave its mother. After we had been there about half an hour, and had given them some beads and buttons, a man came in from behind the wigwam, where he had concealed himself when we entered, and sat down beside us. By signs, he asked where our boat was, and how many men there were with us. We told him the men and boat were a little way off, and made signs that we wanted to
stay all night with him. We then gave him some bread, which he smelt, and afterwards eat. He offered us some sea-elephant blubber, about two inches and a-half thick; we took it, and making signs it was not good, flung it on the fire. As soon as it began to melt, he took it from the fire, put one part in his mouth, and holding the other drew it back again, squeezing out the oil with his teeth, which were nearly shut. He put the same piece on the fire again, and, after an addition to it, too offensive to mention, again sucked it. Several more pieces were served the same way, and the women and children partook of them. They drank large draughts of water as soon as they had done eating. As it grew dark at about eight o'clock, the man began to talk to the women about our 'sherroo' or boat, and our men, who he thought were near. They seemed to be alarmed, for the women shortly after left the wigwam, and did not return. They were quite naked. The man took the youngest child in his arms, squatted down with the rest, and making signs that he was going to sleep, stretched himself by the fire, the children lying between him and the side of the wigwam. Soon afterwards another man came in, who seemed to be about twenty-two years of age, younger by ten years than the first we saw. He had a piece of platted grass round his head, in the form of a band. After talking some time with his companion, he talked and laughed with us, ate some bread, and would have eaten all we had, if we had not kept it from him. He ate about two pounds of blubber, broiling and squeezing it, as the other had done, and drank three or four pints of water. We had only one case knife, which he was very fond of borrowing now and then, to cut the blubber, pretending that the muscle shells, which he broke for the purpose, were not sharp enough. He examined all our clothes, felt our limbs and breasts, and would have taken our clothes off, if we had let him. He wanted a knife, and was continually feeling about us for one, as we did not let him know that we had only one. He opened a rush basket, and took out several trifles, such as fire-stone,[[179]] feathers, spear-heads, a sailor's old mitten, part of
a Guernsey-frock, and other things, some of which he offered for the knife.
"'About midnight it rained very hard, and the inside of the wigwam became soaked with wet; so they all roused up, and made a large fire; then ate some blubber, and drank some more water. They always carried a firebrand with them when they went out in the dark to get water, or for any thing else they might want. When they had well warmed themselves they lay down again. The young man lay close to us, and, when he supposed we were asleep, began to search the man who had the knife, but we kept watch and he could not get it. About two hours afterwards he made up the fire, and went out, as we thought, for firewood: but for no other purpose than to take away bushes from the side of the wigwam, that he might have a clear passage for what he intended to do. Returning, he took up a piece of blubber, and asked for the knife to cut it. As soon as he had cut a slice, and put it on the fire, he darted through the part of the wigwam, which he had weakened, like an arrow. The other man seemed to be very much vexed, and thinking, perhaps, that we should do some mischief in consequence of the loss of the knife, watched an opportunity, when he thought we were asleep, to take out all the children, and leave us quite by ourselves. About two hours after, he returned, and pulling down dry branches, from the inside of the wigwam, made up a large fire. We had no doubt that the younger man was at hand watching us, and just at daybreak, as we were preparing to start, he jumped into the wigwam with his face streaked almost all over with black, and pretended to be quite a stranger. When we asked for the knife, he would not know what we meant, but took up one of our shoes that lay on the ground, and gave it to us. The band of grass was taken off his head, and his hair was quite loose. There were neither skins, spears, nor arrows in the wigwam, but no doubt they were in the bushes; for when we threatened to take the canoe he jumped into the wood, resting on one knee, with his right hand on the ground; and eyed us sharply till we were out of sight.'
"The other family seen in the Mesier Channel we did not communicate with, and it may be remarked that in this passage, although between four and five hundred miles in extent, we did not meet twenty human beings; a strong evidence that these regions are very thinly inhabited, particularly when it is considered that we made no rapid progress, and that our boats traversed, through different channels, at least twice the distance run by the vessel."
CHAPTER XIX.
Sarmiento Channel—Ancon sin Salida—Cape Earnest—Canal of the Mountains—Termination of the Andes—Kirke Narrow—Easter Bay—Disappointment Bay—Obstruction Sound—Last Hope Inlet—Swans—Coots—Deer—River—Lagoon—Singular eddies—Passage of the Narrow—Arrival at Port Famine—Zoological remarks.