Freshwater Bay, where we passed the night. At last, on the 8th, accompanied by the Beagle, we proceeded on our course with a strong south-westerly breeze, which carried us quickly up to Cape Negro, when it blew so hard that I anchored off Laredo Bay. At this anchorage we certainly felt the air much colder and sharper than at Port Famine, arising from our being in a more exposed situation, and from the approach of winter, as well as from the severe south-west gale which was blowing.
After the gale had abated, we proceeded with fair weather and a light breeze to the Second Narrow, when the wind fell; but the tide being in our favour, we passed rapidly through. On a hill near us we observed three or four Patagonian Indians standing together, and their horses feeding close to them. A fire was soon kindled, to attract our notice, to which signal we replied by showing our colours; and had we not already communicated with these people, we should certainly have thought them giants, for they "loomed very large" as they stood on the summit of the hill. This optical deception must doubtless have been caused by mirage: the haze has always been observed to be very great during fine weather and a hot day arising from rapid evaporation of the moisture so abundantly deposited, on the surface of the ground, in all parts of the Strait.
As soon as the Patagonians found they were noticed, they mounted and rode along the shore abreast of us, being joined by other parties, until the whole number could not have been less than forty. Several foals and dogs were with them. Having anchored in Gregory Bay, where I intended remaining for two days to communicate with them, I sent up a rocket, burnt a blue-light, and despatched Lieutenant Cooke on shore to ask for a large supply of guanaco meat, for which we would pay in knives and beads. The boat returned on board immediately, bringing off four natives, three men and 'Maria.' This rather remarkable woman must have been, judging by her appearance, about forty years old: she is said to have been born at Assuncion, in Paraguay, but I think the place of her birth was nearer Buenos Ayres. She spoke broken, but
intelligible, Spanish, and stated herself to be sister of Bysante, the cacique of a tribe near the Santa Cruz River, who is an important personage, on account of his size (which Maria described to be immense), and his riches. In speaking of him, she said he was very rich; he had many mantles, and also many hides ("muy rico, tiene muchas mantas y tambien muchos cueros"). One of Maria's companions, a brother of Bysante, was the tallest and largest man of this tribe; and though he only measured six feet in height, his body was large enough for a much taller man. He was in great affliction: his daughter had died only two days before our arrival; but, notwithstanding his sad story, which soon found him friends, it was not long before he became quite intoxicated, and began to sing and roar on the subject of his misfortunes, with a sound more like the bellowing of a bull than the voice of a human being. Upon applying to Maria, who was not quite so tipsy as her brother, to prevent him from making such hideous noises, she laughed and said, "Oh, never mind, he's drunk; poor fellow, his daughter is dead" (Es boracho, povrecito, muriò su hija); and then, assuming a serious tone, she looked towards the sky, and muttered in her own language a sort of prayer or invocation to their chief demon, or ruling spirit, whom Pigafetta, the companion and historian of Magalhaens, called Setebos, which Admiral Burney supposes to have been the original of one of Shakspeare's names in the "Tempest"—
"—————— his art is of such power
He would controul my dam's god Setebos.[[66]]"
Maria's dress was similar to that of other females of the tribe; but she wore ear-rings, made of medals stamped with a figure of the Virgin Mary, which, with the brass-pin that secured her mantle across her breast, were given to her by one Lewis, who had passed by in an American sealing-vessel, and who, we understood from her, had made them "Christians." The Jesuit Falkner, who lived among them for many years, has written a long and, apparently, a very authentic account
of the inhabitants of the countries south of the River Plata, and he describes those who inhabit the borders of the Strait and sea-coast to be, "Yacana-cunnees, which signifies foot-people, for they have no horses in their country; to the north they border on the Sehuau-cunnees, to the west on the Key-yus, or Key-yuhues, from whom they are divided by a ridge of mountains; to the east they are bounded by the ocean; and to the south by the islands of Tierra del Fuego, or the South Sea. These Indians live near the sea on both sides of the Strait, and often make war with one another. They make use of light floats, like those of Chilóe, in order to pass the Straits, and are sometimes attacked by the Huilliches and other Tehuelhets, who carry them away for slaves, as they have nothing to lose but their liberty and their lives. They subsist chiefly on fish, which they catch either by diving, or striking them with their darts. They are very nimble afoot, and catch guanacoes and ostriches with their bowls. Their stature is much the same as that of the other Tehuelhets, rarely exceeding seven feet, and oftentimes not six feet. They are an innocent, harmless people."[[67]]
To the north of this race, Falkner describes "the Sehuau-cunnees, the most southern Indians who travel on horseback; Sehuau signifies in the Tehuel dialect a species of black rabbit, about the size of a field rat; and as their country abounds in these animals, their name may be derived from thence: cunnee signifying 'people.'"
With the exception of their mode of killing the guanaco by bowls, or balls, the description of the Key-yus would apply better to the Fuegian Indians; and if so, they have been driven across the Strait, and confined to the Fuegian shores by the Sehuau-cunnees, who must be no other than Maria's tribe. The Key-yus, who are described to inhabit the northern shore of the Strait, between Peckett's Harbour and Madre de Dios, are probably the tribe found about the south-western islands, and now called Alikhoolip; whilst the eastern Fuegians, or Yacana-cunnees, who have also been turned off the