The revenue consisted for the most part of the tenths, which, about the middle of the century, might average five thousand cruzados.[7] There was a duty on wine; but little was imported, as the natives prepared a spirit extracted from maize and from the sugar-cane. A fifth of the slaves taken in lawful war belonged to the Crown. Some idea of the vastness of these provinces may be conceived from the fact that the voyage from S. Luiz to Belem occupied thirty days. In 1685 the latter city contained about five hundred inhabitants, with a clerical and monastic establishment out of all proportion to its numbers. The tenths of Pará and its subordinate captaincies amounted to about four thousand cruzados; whilst the saltworks produced two thousand more, and the fisheries an equal amount.
The salary of the Governor-General was three thousand cruzados; but on the whole the salaries to the various public officers were so small as almost to compel them to have recourse to other means of living. The priests were said to be of the very lowest order, being chiefly engaged in securing gain and in exciting discontent against the Jesuits, whose mental acquirements and whose manner of life were alike a reproach to their inferior brethren. The natives of Brazil held in the utmost horror and detestation the lot of slavery to which so many of them fell heirs. It is even said that many captives preferred death to being ransomed for the purpose of being thrown into perpetual captivity; and instances are on record when slave-hunters in vain set fire to the dwellings of Indians with a view to inducing them to come out and be captured.
Slave-hunting in Brazil, independently of the miserable lot of the captured victims, was attended by an enormous waste of life. Almost all slaves were kidnapped; and great numbers perished before reaching the Portuguese settlements. On their capture they were penned like cattle until a sufficient number were collected, being shut up for months together and exposed to the varying action of the elements. Such being the case, it is not surprising that often but half their number arrived at their destination. The Indians likewise who took part in the hunt, in the service of the slave-dealers, suffered greatly in the expeditions; while the Portuguese themselves returned in a wretched condition, after having penetrated more than two thousand miles into the interior, carrying devastation before them. The object of all this inhuman exertion was, of course, gain—gain to be derived in the first instance from the sale of the slaves, who were to become the means of gain to others. The sole pretext which could be urged on behalf of the slave-hunting was that it was a necessary evil, if such an expression may be used with reference to what may be avoided, since it was impossible for Europeans to perform the work of tilling the earth in such a climate; but, as Southey very justly remarks, that men of European stock are perfectly capable of all the labour which in such climates is required for the well-being of man is abundantly proved by the prodigious fatigues which the Portuguese underwent in seeking slaves to do this “necessary” labour for them.
In Maranham and Pará the colonists occupied one of the numerous islands per family, the country being so intersected by streams of all descriptions that these became natural and convenient landmarks. Inter-communication was carried on by water; and each family relied on its own means for subsistence. Vegetation being too luxuriant to admit of land for pasturage, game became the only animal food within reach of the colonists, and this, as well as fish, was procured by means of their Indians. This, however, formed but the smallest part of the slaves’ occupation, and it is stated that at this period the slaves in Maranham and Pará were, literally, worked to death,—a statement which is borne out by the fact of depopulation.
In addition to slave-hunting, there were other inducements for traders in the interior. Sarsaparilla and other drugs were found in abundance, as were cinnamon and nutmeg, the vanilla and indigo. Cacao grew in plenty. Of the cultivated produce, cotton was the most important; the cotton of Maranham was at this time accounted the best in America. Mandioc supplied the inhabitants with a satisfactory substitute for wheat-flour. Tobacco was one of the branches of agriculture chiefly cultivated in Brazil from the first. At the time in question this industry had grown into disuse in Maranham from want of hands. As such persons as were without a trade could only procure subsistence by means of slaves, many families in Maranham fell into distress owing to their not being able to procure the latter. The Portuguese had grown so accustomed to depend on slave-labour, that they allowed themselves to fall into destitution rather than work for their families; it was thought dishonourable for free men to cultivate the soil.
In strange contradistinction to the apathy of the Portuguese with respect to engaging in agriculture, was the eagerness with which they embarked in commerce. It was found necessary to restrain the civil and judicial officers by means of statute; whilst the clergy showed equal readiness to join in speculations. Still, in spite of every disadvantage, the provinces of Pará and Maranham gradually, though slowly, acquired population and importance. Such, however, could not be said of the adjoining captaincy of Ceará, which possesses neither river nor harbour, and is the least fertile portion of Brazil, being subject to fatal droughts. Owing, nevertheless, to the disadvantages which this captaincy possessed for colonization, its native inhabitants were free from the molestations which beset those of Maranham and Pará.
The settlement of the neighbouring captaincy of Rio Grande do Norte dates from the commencement of the seventeenth century. In this province, whilst it was under the Dutch, great efforts were made for exploring the country, civilizing the Tapuyas, and improving the general condition of the people. The palace of Maurice of Nassau, together with the buildings and public works erected under his auspices, are solid mementoes of his administration, which is still further commemorated in the history of Barlæus. During the government of this Viceroy an attempt was undertaken to discover the vestiges of some people who had possessed the country before the race of savages then existing, an attempt which has left the race in question a subject of curious speculation to the learned in such matters.[8]
Great efforts were made during the administration of Count Maurice to promote the reformed religion throughout the territories under his government. The Protestant missionaries were, it is said, regarded with much jealousy by Vieyra and his brethren. They are reputed to have succeeded to a considerable extent in imparting to the Indians the arts of civilization; but the efforts of the Dutch towards civilizing and humanizing the natives and negroes was confined entirely to the government and the clergy. Nothing could exceed the barbarity of these invaders, on the whole, towards both races. Their privateers freely seized such Indians as they could entrap on the rivers or on the coasts, and sold them as slaves; whilst of their imported negroes the excessive mortality was imputed by Nassau himself to unwholesome food and physical suffering. It was no unusual thing for these slaves to commit suicide after attempting in vain to kill their masters.
The Dutch conquerors introduced into their Brazilian provinces that almost excessive domestic cleanliness for which their country is remarkable; whilst they increased the pleasures of life by the attention which they, in accordance with their national habits, did not fail to bestow upon horticulture. They reared vines with great success, and from which a wine was made that was much esteemed. Being accustomed to plains and swamps, they did not take advantage of the higher lands in forming their settlements; but the malaria and damp had less evil consequences than might have been anticipated, from the fact of the men being addicted to the free use of wine and tobacco. The Dutch women, however, who were without these counteractants, suffered much from the climate. The country possessed by Holland was only cultivated to an extent of some twelve or fifteen miles inland from the shore. The native industry of the Dutch had not sufficient time to display itself; and the almost continuous hostilities prevented the development of the fisheries. Although the invaders from Holland were in Brazil for five-and-twenty years there was very little mixture of races between them and the Portuguese; the difference of religion was an almost insuperable barrier; and when they departed they left little or no trace behind them either in religion, language, or manners.
The population of Bahia and the surrounding coast is said to have numbered, in the middle of the seventeenth century, some three thousand five hundred souls, not including a garrison of two thousand five hundred. A few years later, however, Bahia is described as having fine streets, grand squares, well-built houses, and splendid churches. At the close of the century it is said to have possessed two thousand houses, built of stone. It owed its prosperity, amongst other causes, to its being a place of safety for the new-Christians, who were persecuted with such cruelty in Portugal and Spain. Superstitious as were the Brazilians, even they successfully resisted the establishment of the Inquisition amongst them. If the new Christians were, in Brazil, a despised race, they could at any rate count on opportunities of gaining wealth and of retaining it when gained. Bahia possessed abundant sources of riches; amongst others its whale fishery, which at one time was considered the most important in the world. At the close of the century it was rented by the Crown for thirty thousand dollars. The staple commodity was sugar.