"He shall have my vote," says the hay and grain dealer.
As for the twenty-five thousand hide-bound partisans, I will state to begin with, my optimistic correspondent, that if this drama were concerned with any election but a city election, their number would be larger. But these make up in unswerving fixity of purpose for any diminution of their forces due to municipal considerations. They are content to have their thinking done for them in advance by a packed caucus, and they go to the polls snorting like war-horses and eager to vindicate by their ballots the party choice of candidates, or meekly and reverently prepared to make a criss-cross after every R or D, according to their faith, with the fatuous fealty of sheep. Bigotry and suspicions, ignorance and easy-going willingness to be led, keep their phalanx steady and a constant old guard for the protection of comedians and villains.
In another corner of the stage stand the ten thousand superior, self-centred souls who neglect to vote and despise politics—the mixed corps of pessimists, impractical dreamers, careless idlers, and hyper-cultured world-disdainers, who hold aloof, from one motive or another, from contact with common life and a share in its responsibilities—some on the plea that universal suffrage is a folly or a failure, some that earth is but a vale of travail which concerns little the wise or righteous thinker, some from sheer butterfly or stupid idleness. Were they to vote they would help to offset that no less large body of suffragists—the active enemies of order, the hoodlum, tobacco-spitting, woman-insulting, rum-drinking ruffian brigade. There are only left the ten thousand conscientious citizens, real patriots—a corporal's guard, amid the general optimistic sweep toward the polls. These mark their crosses with care against the names of the honest men and perhaps some of the pretty honest, only to read in the newspapers next morning that the big four have been returned to power and that the confidence of the plain and sovereign people in the disinterested conduct of their public servants has again been demonstrated.
"Ho, ho, ho," laugh the low comedians. "Mum's the word." The faces of the big four are wreathed in self-congratulatory smiles. At the homes of Peter Lynch and Jeremiah Dolan, those experienced individuals without occupation, there are cakes and ale. It is a mistake to assume that because a citizen is an Alderman he is not human and amiably domestic in his tastes. Jeremiah loves the little Dolans and is no less fond of riding his children on his leg than Thomas Barnstable, or any of the leading villains. When their father looks happy in the late autumn, the children know that their Christmas stockings will be full. Jeremiah is at peace with all the world and is ready to sit with slicked hair for his photograph, from which a steel (or is it steal?) engraving will shortly be prepared for the new City Government yearbook, superscribed: "Jeremiah Dolan, Chairman of the Board of Aldermen." A framed enlargement of this will hang on one side of the fire-place, and an embroidered motto, "God Bless Our Home," on the other, and all will be well with the Dolans for another twelve months. In his own home Jeremiah is a man of few words on public matters. Not unnaturally his children believe him to be of the salt of the earth, and he lets it go at that, attending strictly to business without seeking to defend himself in the bosom of his family from the diatribes of reformers. Still, it is reasonable to assume that, under the fillip of the large majority rolled up in his favor, he would be liable to give vent to his sense of humor so far as to refer in the presence of his wife and children to the young man who was willing to become an Alderman while waiting to be Senator, as a T. Willy.
If you have read "The Hon. Peter Stirling," you will remember that the hero rose to political stature largely by means of attending to the needs of the district, befriending the poor and the helpless and having a friendly, encouraging word for his constituents, high or low. The American public welcomed the book because it was glad to see the boss vindicated by these human qualities, and to think that there was a saving grace of unselfish service in the composition of the average successful politician. It would be unjust to the big four were I not to acknowledge that they have been shrewd or human enough to pursue in some measure this affable policy, and that the neighborhood and the district in which they live recognize them as hustlers to obtain office, privileges, and jobs for the humble citizen wishing to be employed by or to sell something to the City Government. To this constituency the comparatively small tax levied seems all in the day's work, a natural incident of the principle that when a man does something, he ought to be paid for it. To them the distinction that public service is a trust which has no right to pecuniary profit beyond the salary attached, and a reasonable amount of stationery, seems to savor of the millennium and to suggest a lack of practical intelligence on the part of its advocates. They pay the lawyer and the doctor; why not the Alderman?
To A Political Optimist. III.
am reminded by Josephine that I seem to be getting into the dumps, which does not befit one who claims to be an optimistic philosopher. The drama just set before you is not, I admit, encouraging as a national exhibit, and I can imagine that you are already impatient to retort that the municipal stage is no fair criterion of public life in this country. I can hear you assert, with that confident air of national righteousness peculiar to the class of blind patriots to which you belong, that the leading politicians of the nation disdain to soil their hands by contact with city politics. Yet there I take issue with you squarely, not as to the fact but as to the truth of the lofty postulate seething in your mind that the higher planes of political activity are free from the venal and debasing characteristics of municipal public service—from the influence of the money power operating on a low public standard of honesty.
Most of us—even philosophers like myself—try to cling to the fine theory that the legislators of the country represent the best morals and brains of the community, and that the men elected to public office in the councils of the land have been put forward as being peculiarly fitted to interpret and provide for our needs, by force of their predominant individual virtues and abilities. Most of us appreciate in our secret souls that this theory is not lived up to, and is available only for Fourth of July or other rhetorical purposes. Yet we dislike to dismiss the ideal as unattainable, even though we know that actual practice is remote from it; and patriots still, we go on asserting that this is our method of choice, vaguely hoping, like the well-intentioned but careless voter, that some day we shall get a decent government, municipal, state, national—that is decent from the standpoint of our democratic ideal. And there is another theory, part and parcel of the other, which we try to cling to at the same time, that our public representatives, though the obviously ornamental and fine specimens of their several constituencies, are after all only every-day Americans with whom a host of citizens could change places without disparagement to either. In other words, that our theory of government is government by the average, and that the average is remarkably high. This comfortable view induces many like yourself to wrap themselves round with the American flag and smile at destiny, sure that everything will result well with us sooner or later, and impatient of criticism or doubts. As a people we delight in patting ourselves on the back and dismissing our worries as mere flea-bites. The hard cider of our patriotism gets readily into the brain and causes us to deny fiercely or serenely, according to our dispositions, that anything serious is the matter.