So far as I am concerned I most cheerfully admit that most Christians are honest, and most ministers sincere. We do not attack them; we attack their creed. We accord to them the same rights that we ask for ourselves. We believe that their doctrines are hurtful. We believe that the frightful text, "He that believes shall be saved, and he that believeth not shall be damned," has covered the earth with blood. It has filled the heart with arrogance, cruelty and murder. It has caused the religious wars; bound hundreds of thousands to the stake; founded inquisitions; filled dungeons; invented instruments of torture; taught the mother to hate her child; imprisoned the mind; filled the world with ignorance; persecuted the lovers of wisdom; built the monasteries and convents; made happiness a crime, investigation a sin, and self-reliance a blasphemy. It has poisoned the springs of learning; misdirected the energies of the world; filled all countries with want; housed the people in hovels; fed them with famine; and but for the efforts of a few brave Infidels it would have taken the world back to the midnight of barbarism, and left the heavens without a star.
The maligners of Paine say that he had no right to attack this doctrine because he was unacquainted with the dead languages; and for this reason, it was a piece of pure impudence in him to investigate the Scriptures.
Is it necessary to understand Hebrew in order to know that cruelty is not a virtue, and that murder is inconsistent with infinite goodness, and that eternal punishment can be inflicted upon man only by an eternal fiend? Is it really essential to conjugate the Greek verbs before you can make up your mind as to the probability of dead people getting out of their graves? Must one be versed in Latin before he is entitled to express his opinion as to the genuineness of a pretended revelation from God? Common sense belongs exclusively to no tongue. Logic is not confined to, nor has it been buried with, the dead languages. Paine attacked the Bible as it is translated. If the translation is wrong, let its defenders correct it.
The Christianity of Paine's day is not the Christianity of our time. There has been a great improvement since then. One hundred and fifty years ago the foremost preachers of our time would have perished at the stake, A Universalist would have been torn in pieces in England, Scotland, and America. Unitarians would have found themselves in the stocks, pelted by the rabble with dead cats, after which their ears would have been cut off, their tongues bored, and their foreheads branded. Less than one hundred and fifty years ago the following law was in force in Maryland:
"Be it enacted by the Right Honorable, the Lord Proprie-
"tor, by and with the advice and consent of his lordship's
"governor, and the upper and lower houses of the Assembly,
"and the authority of the same:
"That if any person shall hereafter, within this province,
"wittingly, maliciously, and advisedly, by writing or speaking,
"blaspheme or curse God, or deny our Saviour, Jesus Christ to
"be the son of God, or shall deny the Holy Trinity, the Father,
"Son, and Holy Ghost, or the God-head of any of the three
"persons, or the unity of the God-head, or shall utter any pro-
"fane words concerning the Holy Trinity, or any of the persons
"thereof, and shall thereof be convict by verdict, shall, for the
"first offence be bored through the tongue, and fined twenty
"pounds to be levied of his body. And for the second offence,
"the offender shall be stigmatized by burning in the forehead
"with the letter B, and fined forty pounds. And that for the
"third offence, the offender shall suffer death without the
"benefit of clergy.
The strange thing about this law is, that it has never been repealed, and is still in force in the District of Columbia. Laws like this were in force in most of the colonies, and in all countries where the Church had power.
In the Old Testament, the death penalty was attached to hundreds of offences. It has been the same in all Christian countries. To-day, in civilized governments, the death penalty is attached only to murder and treason; and in some, it has been entirely abolished. What a commentary upon the divine humbugs of the world!
In the day of Thomas Paine the Church was ignorant, bloody and relentless. In Scotland the "Kirk" was at the summit of its power. It was a full sister of the Spanish Inquisition. It waged war upon human nature. It was the enemy of happiness, the hater of joy, and the despiser of religious liberty. It taught parents to murder their children rather than to allow them to propagate error. If the mother held opinions of which the infamous "Kirk" disapproved, her children were taken from her arms, her babe from her very bosom, and she was not allowed to see them, or to write them a word. It would not allow ship-wrecked sailors to be rescued from drowning on Sunday. It sought to annihilate pleasure, to pollute the heart by filling it with religious cruelty and gloom, and to change mankind into a vast horde of pious, heartless fiends. One of the most famous Scotch divines said: "The Kirk holds that religious toleration is not far from blasphemy." And this same Scotch Kirk denounced, beyond measure, the man who had the moral grandeur to say, "The world is my country, and to do good my religion." And this same Kirk abhorred the man who said, "Any system of religion that shocks the mind of a child cannot be a true system."
At that time nothing so delighted the Church as the beauties of endless torment, and listening to the weak wailings of damned infants struggling in the slimy coils and poison folds of the worm that never dies.
About the beginning of the nineteenth century, a boy by the name of Thomas Aikenhead, was indicted and tried at Edinburgh for having denied the inspiration of the Scriptures, and for having, on several occasions, when cold, wished himself in hell that he might get warm. Notwithstanding the poor boy recanted and begged for mercy, he was found guilty and hanged. His body was thrown in a hole at the foot of the scaffold and covered with stones.