He was the companion of Schiller, who believed that man would be regenerated through the influence of the Beautiful; of Goethe, the grand patriarch of German literature; of Wei-land, who has been called the Voltaire of Germany; of Herder, who wrote the outlines of a philosophical history of man; of Kotzebue, who lived in the world of romance; of Schleiermacher, the pantheist; of Schlegel, who gave to his countrymen the enchanted realm of Shakespeare; of the sublime Kant, author of the first work published in Germany on Pure Reason; of Fichte, the infinite idealist; of Schopenhauer, the European Buddhist who followed the great Gautama to the painless and dreamless Nirwana, and of hundreds of others, whose names are familiar to and honored by the scientific world.
The German mind had been grandly roused from the long lethargy of the dark ages of ignorance, fear, and faith. Guided by the holy light of reason, every department of knowledge was investigated, enriched and illustrated.
Humboldt breathed the atmosphere of investigation; old ideas were abandoned; old creeds, hallowed by centuries, were thrown aside; thought became courageous; the athlete, Reason, challenged to mortal combat the monsters of superstition.
No wonder that under these influences Humboldt formed the great purpose of presenting to the world a picture of Nature, in order that men might, for the first time, behold the face of their Mother.
Europe becoming too small for his genius, he visited the tropics in the new world, where in the most circumscribed limits he could find the greatest number of plants, of animals, and the greatest diversity of climate, that he might ascertain the laws governing the production and distribution of plants, animals and men, and the effects of climate upon them all. He sailed along the gigantic Amazon—the mysterious Orinoco —traversed the Pampas—climbed the Andes until he stood upon the crags of Chimborazo, more than eighteen thousand feet above the level of the sea, and climbed on until blood flowed from his eyes and lips. For nearly five years he pursued his investigations in the new world, accompanied by the intrepid Bonpland. Nothing escaped his attention. He was the best intellectual organ of these new revelations of science. He was calm, reflective and eloquent; filled with a sense of the beautiful, and the love of truth. His collections were immense, and valuable be-yond calculation to every science. He endured innumerable hardships, braved countless dangers in unknown and savage lands, and exhausted his fortune for the advancement of true learning.
Upon his return to Europe he was hailed as the second Columbus; as the scientific discoverer of America; as the revealer of a new world; as the great demonstrator of the sublime truth, that the universe is governed by law.
I have seen a picture of the old man, sitting upon a mountain side—above him the eternal snow—below, the smiling valley of the tropics, filled with vine and palm; his chin upon his breast, his eyes deep, thoughtful and calm—his forehead majestic—grander than the mountain upon which he sat—crowned with the snow of his whitened hair, he looked the intellectual autocrat of this world.
Not satisfied with his discoveries in America, he crossed the steppes of Asia, the wastes of Siberia, the great Ural range, adding to the knowledge of mankind at every step. His energy acknowledged no obstacle, his life knew no leisure; every day was filled with labor and with thought.
He was one of the apostles of science, and he served his divine master with a self-sacrificing zeal that knew no abatement; with an ardor that constantly increased, and with a devotion unwavering and constant as the polar star.
In order that the people at large might have the benefit of his numerous discoveries, and his vast knowledge, he delivered at Berlin a course of lectures, consisting of sixty-one free addresses, upon the following subjects: