"Ah, honor cannot be given, it must be earned," was the hermit's answer.
"Come," said the king, making a last appeal, "and I will give you happiness."
"No," said the man of solitude, "there is no happiness without liberty, and he who follows cannot be free."
"You shall have liberty too," said the king.
"Then I will stay where I am," said the old man.
And all the king's courtiers thought the hermit a fool.
Now and then somebody examines, and in spite of all keeps his manhood, and has the courage to follow where his reason leads. Then the pious get together and repeat wise saws, and exchange knowing nods and most prophetic winks. The stupidly wise sit owl-like on the dead limbs of the tree of knowledge, and solemnly hoot. Wealth sneers, and fashion laughs, and respectability passes by on the other Side, and scorn points with all her skinny fingers, and all the snakes of superstition writhe and hiss, and slander lends her tongue, and infamy her brand, and perjury her oath, and the law its power, and bigotry tortures, and the Church kills.
The Church hates a thinker precisely for the same reason a robber dislikes a sheriff, or a thief despises the prosecuting witness. Tyranny likes courtiers, flatterers, followers, fawners, and superstition wants believers, disciples, zealots, hypocrites, and subscribers. The Church demands worship—the very thing that man should give to no being, human or divine. To worship another is to degrade yourself. Worship is awe and dread and vague fear and blind hope. It is the spirit of worship that elevates the one and degrades the many; that builds palaces for robbers, erects monuments to crime, and forges manacles even for its own hands. The spirit of worship is the spirit of tyranny. The worshiper always regrets that he is not the worshiped. We should all remember that the intellect has no knees, and that whatever the attitude of the body may be, the brave soul is always found erect Whoever worships, abdicates. Whoever believes at the command of power, tramples his own individuality beneath his feet, and voluntarily robs himself of all that renders man superior to the brute.
The despotism of faith is justified upon the ground that Christian countries are the grandest and most prosperous of the world. At one time the same thing could have been truly said in India, in Egypt, in Greece, in Rome, and in every other country that has, in the history of the world, swept to empire. This argument proves too much not only, but the assumption upon which it is based is utterly false. Numberless circumstances and countless conditions have pro-duced the prosperity of the Christian world. The truth is, we have advanced in spite of religious zeal, ignorance, and opposition. The Church has won no victories for the rights of man. Luther labored to reform the Church—Voltaire, to reform men. Over every fortress of tyranny has waved, and still waves, the banner of the Church. Wherever brave blood has been shed, the sword of the Church has been wet. On every chain has been the sign of the cross. The altar and throne have leaned against and supported each other.
All that is good in our civilization is the result of commerce, climate, soil, geographical position, industry, invention, discovery, art, and science. The Church has been the enemy of progress, for the reason that it has endeavored to prevent man thinking for himself. To prevent thought is to prevent all advancement except in the direction of faith.