So far as we know, man is the author of all books. If a book had been found on the earth by the first man, he might have regarded it as the work of God; but as men were here a good while before any books were found, and as man has produced a great many books, the probability is that the Bible is no exception.
428. God and Brahma
Can we believe that God ever said of any: "Let his children be fatherless and his wife a widow; let his children be continually vagabonds, and beg; let them seek their bread also out of their desolate places; let the extortioner catch all that he hath and let the stranger spoil his labor, let there be none to extend mercy unto him, neither let there be any to favor his fatherless children." If he ever said these words, surely he had never heard this line, this strain of music, from the Hindu: "Sweet is the lute to those who have not heard the prattle of their own children." Jehovah, "from the clouds and darkness of Sinai," said to the Jews: "Thou shalt have no other gods before me.... Thou shalt not bow down thyself to them nor serve them; for I, the Lord thy God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generation of them that hate me." Contrast this with the words put by the Hindu in the mouth of Brahma: "I am the same to all mankind. They who honestly serve other gods, involuntarily worship me. I am he who partaketh of all worship, and I am the reward of all worshipers." Compare these passages. The first, a dungeon where crawl the things begot of jealous slime; the other, great as the domed firmament inlaid with suns.
429. Matthew, Mark, and Luke
And I here take occasion to say, that with most of the teachings of the gospels of Matthew, Mark, and Luke I most heartily agree. The miraculous parts must, of course, be thrown aside. I admit that the necessity of belief, the atonement, and the scheme of salvation are all set forth in the Gospel of John,—a gospel, in my opinion, not written until long after the others.
430. Christianity Takes no Step in Advance
All the languages of the world have not words of horror enough to paint the agonies of man when the church had power. Tiberius, Caligula, Claudius, Nero, Domitian, and Commodus were not as cruel, false, and base as many of the Christian Popes. Opposite the names of these imperial criminals write John the XII., Leo the VIII., Boniface the VII., Benedict the IX., Innocent the III., and Alexander the VI. Was it under these pontiffs that the "church penetrated the moral darkness like a new sun," and covered the globe with institutions of mercy? Rome was far better when Pagan than when Catholic. It was better to allow gladiators and criminals to fight than to burn honest men. The greatest of Romans denounced the cruelties of the arena. Seneca condemned the combats even of wild beasts. He was tender enough to say that "we should have a bond of sympathy for all sentiment beings, knowing that only the depraved and base take pleasure in the sight of blood and suffering." Aurelius compelled the gladiators to fight with blunted swords. Roman lawyers declared that all men are by nature free and equal. Woman, under Pagan rule in Rome, become as free as man. Zeno, long before the birth of Christ, taught that virtue alone establishes a difference between men. We know that the Civil Law is the foundation of our codes. We know that fragments of Greek and Roman art—a few manuscripts saved from Christian destruction, some inventions and discoveries of the Moors—were the seeds of modern civilization. Christianity, for a thousand years, taught memory to forget and reason to believe. Not one step was taken in advance. Over the manuscripts of philosophers and poets, priests, with their ignorant tongues thrust out, devoutly scrawled the forgeries of faith.