For a thousand years the torch of progress was extinguished in the blood of Christ, and His disciples, moved by ignorant zeal, by insane, cruel creeds, destroyed with flame and sword a hundred millions of their fellow-men. They made this world a hell. But if cathedrals had been universities—if dungeons of the Inquisition had been laboratories—if Christians had believed in character instead of creed—if they had taken from the Bible all the good and thrown away the wicked and absurd—if domes of temples had been observatories—if priests had been philosophers—if missionaries had taught the useful arts—if astrology had been astronomy—if the black art had been chemistry—if superstition had been science—if religion had been humanity—it would have been a heaven filled with love, with liberty, and joy.
448. Mohammed the Prophet of God
Mohammed was a poor man, a driver of camels. He was without education, without influence, and without wealth, and yet in a few years he consolidated thousands of tribes, and millions of men confess that there is "one God, and Mohammed is his prophet." His success was a thousand times greater during his life than that of Christ. He was not crucified; he was a conqueror. "Of all men, he exercised the greatest influence upon the human race." Never in the world's history did a religion spread with the rapidity of his. It burst like a storm over the fairest portions of the globe. If Mr. Black is right in his position that rapidity is secured only by the direct aid of the Divine Being, then Mohammed was most certainly the prophet of God. As to wars of extermination and slavery, Mohammed agreed with Mr. Black, and upon polygamy with Jehovah. As to religious toleration, he was great enough to say that "men holding to any form of faith might be saved, provided they were virtuous." In this he was far in advance both of Jehovah and Mr. Black.
449. Wanted!—A Little More Legislation
We are informed by Mr. Black that "polygamy is neither commanded or prohibited in the Old Testament—that it is only discouraged." It seems to me that a little legislation on that subject might have tended to its "discouragement." But where is the legislation? In the moral code, which Mr. Black assures us "consists of certain immutable rules to govern the conduct of all men at all times and at all places in their private and personal relations with others," not one word is found on the subject of polygamy. There is nothing "discouraging" in the Ten Commandments, nor in the records of any conversation Jehovah is claimed to have had with Moses upon Sinai. The life of Abraham, the story of Jacob and Laban, the duty of a brother to be the husband of the widow of his deceased brother, the life of David, taken in connection with the practice of one who is claimed to have been the wisest of men—all these things are probably relied on to show that polygamy was at least "discouraged." Certainly Jehovah had time to instruct Moses as to the infamy of polygamy. He could have spared a few moments from a description of patterns of tongs and basins for a subject so important as this. A few-words in favor of the one wife and one husband—in favor of the virtuous and loving home—might have taken the place of instructions as to cutting the garments of priests and fashioning candlesticks and ounces of gold. If he had left out simply the order that rams' skins should be dyed red, and in its place had said, "A man shall have but one wife, and the wife but one husband," how much better it would have been.
450. Is all that Succeeds Inspired?
Again, it is urged that "the acceptance of Christianity by a large portion of the generation contemporary with its Founder and His Apostles, was under the circumstances, an adjudication as solemn and authoritative as mortal intelligence could pronounce." If this is true, then "the acceptance of Buddhism by a large portion of the generation contemporary with its Founder was an adjudication as solemn and authoritative as mortal intelligence could pronounce." The same could be said of Mohammedanism, and, in fact, of every religion that has ever benefited or cursed this world. This argument, when reduced to its simplest form, is this: All that succeeds is inspired.