Lectures of Col. R. G. Ingersoll - Latest

by Robert Green Ingersoll

In the cases I have supposed it seems to me that each person would have the right to destroy himself. It does not seem possible that the man was under obligation to be devoured by a cancer; to remain upon the ship and perish in flame; to throw away the poison and be tortured to death by savages; to drop the dagger and endure the "mercies" of the church.

If, in the cases I have supposed, men would have the right to take their lives, then I was right when I said that "under many circumstances a man has a right to kill himself."

Second, I denied that persons who killed themselves were physical cowards. They may lack moral courage; they may exaggerate their misfortunes, lose the sense of proportion, but the man who plunges the dagger in his heart, who sends the bullet through his brain, who leaps from some roof and dashes himself against the stones beneath, is not and cannot be a physical coward.

The basis of cowardice is the fear of injury or the fear of death, and when that fear is not only gone, but in its place is the desire to die, no matter by what means, it is impossible that cowardice should exist. The suicide wants the very thing that a coward fears. He seeks the very thing that cowardice endeavors to escape.

So the man, forced to a choice of evils, choosing the less is not a coward, but a reasonable man. It must be admitted that the suicide is honest with himself. He is to bear the injury, if it be one. Certainly there is no hypocrisy, and just as certainly there is no physical cowardice.

Is the man who takes morphine rather than be eaten to death by a cancer a coward?

Is the man who leaps into the sea rather than be burned a coward? Is the man that takes poison rather than be tortured to death by savages or "Christians" a coward?

Third, I also took the position that some suicides were sane; that they acted on their best judgment, and that they were in full possession of their minds.

Now, if, under some circumstances, a man has the right to take his life, and if, under such circumstances, he does take his life, then it cannot be said that he was insane.

Most of the persons who have tried to answer me have taken the ground that suicide is not only a crime, but some of them have said that it is the greatest of crimes. Now, if it be a crime, then the suicide must have been sane. So all persons who denounce the suicide as a criminal admit that he was sane. Under the law, an insane person is incapable of committing a crime. All the clergymen who have answered me, and who have passionately asserted that suicide is a crime, have by that assertion admitted that those who killed themselves were sane.