The southern hemisphere has never produced a man of genius, never; and never will until civilization, fighting the heat that way and the cold this, widens this portion of the earth until it is capable of producing great men and great women. It is the same with men that it is with vegetation; you go into a garden, and find there flowers growing. And as you go up the mountain, the birch and the hemlock and the spruce are to be found. And as you go toward the top, you find little, stunted trees getting a miserable subsistence out of the crevices of the rocks, and you go on up and up and up, until finally you find at the top little moss-like freckles. You might as well try to raise flowers where those freckles grow as to raise great men and women where you haven't got the soil.
I don't believe man ever came to any high station without woman. There has got to be some restraint, something to make you prudent, something to make you industrious. And in a country where you don't need any bed quilt but a cloud, revolution is the normal condition of the people. You have got to have the fireside; you have got to have the home, and there by the fireside will grow and bloom the fruits of the human race. I recollect a while ago I was in Washington when they were trying to annex Santo Domingo. They said: "We want to take in Santo Domingo." Said I: "We don't want it." "Why," said they, "it is the best climate the earth can produce. There is everything you want." "Yes," said I, "but it won't produce men. We don't want it. We have got soil enough now. Take 5,000 ministers from New England, 5,000 presidents of colleges, and 5,000 solid business men, and their families, and take them to Santo Domingo; and then you will see the effect of climate. The second generation, you will see barefooted boys riding bareback on a mule, with their hair sticking out of the top of their sombreros, with a rooster under each arm, going to a cock-fight on Sunday."
You have got to have the soil; you have got to have the climate, and you have got to have another thing—you have got to have the fireside. That is one excuse I have for us.
The next excuse is that I think we came up from the lower animals. Else how can you account for all this snake and hyena and jackal in man? Now, when I first heard that doctrine, I didn't like it. I felt sorry for people who had nothing but ancestors to be proud of. It touched my heart to think that they would have to go back to the Duke Orangutan or the Duchess Chimpanzee. I was sorry, and I hated to believe it. I don't know that it is the truth now. I am not satisfied upon that question; I stand about eight to seven. I thought it over. I read about it. I read about these rudimentary bones and muscles. I didn't like that. I read that everybody had rudimentary muscles coming from the ear right down here (indicating); that the most intellectual people in the world have got them. I say, "What are they?" "Rudimentary muscles." "What kind of muscles?" "Muscles that your ancestors used to have fully developed." "What for?" "To flap their ears with."
Well, whether we ever had them or not, I know of lots of men who ought to have them yet. And finally I said, "Well, I guess we came up from the lower animals." I thought it all over; the best I could, and I said, "I guess we did." And after a while I began to like it, and I like it better now than I did before.
Do you know that I would rather belong to a race that started with skull-less vertebrae in the dim Laurentian seas, wiggling without knowing why they wiggled, swimming without knowing where they were going; but kept developing and getting a little further up and a little further up, all through the animal world, and finally striking this chap in the dug-out. A getting a little bigger, and this fellow calling that fellow a heretic, and that fellow calling the other an infidel, and so on. For in the history of the world, the man who has been ahead has always been called a heretic. Recollect this! I would rather come from a race that started from that skull-less vertebrae, and came up and up and up, and finally produced Shakespeare, who found the human intellect wallowing in a hut, and touched it with a wand of his genius, and it became a palace—dome and pinnacle. I would rather belong to a race that commenced then, and produced Shakespeare, with the eternal hope of an infinite future for the children of progress leading from the far horizon, beckoning men forward—forward and onward forever. I had rather belong to this race, and commence there, with that hope, than to have sprung from a perfect pair on which the Lord has lost money every day since.
These are the excuses I have for my race.
Now, my friends, let me say another thing. I do not pretend to have floated even with the heights of thought; I do not pretend to have fathomed the abyss. All I pretend is to give simply my honest thought. Every creed that we have today has upon it the mark of whip and chain and fagot. I do not want it. Free labor will give us wealth, and has given us wealth, and why? Because a free brain goes into partnership with a free hand. That is why. And when a man works for his wife and children, the problem of liberty is, how to do the most work in the shortest space of time; but the problem of slavery is, how to do the least work in the longest space of time. Slavery is poverty; liberty is wealth.
It is the same in thought. Free thought will give us truth; and the man who is not in favor of free thought occupies the same relation to those he can govern that the slaveholder occupied to his slaves, exactly. Free thought will give us wealth. There has not been a generation of free thought yet.
It will be time to write a creed when there have been a few generations of free-brained men and splendid women in this world. I don't know what the future may bring forth; I don't know what inventions are in the brain of the future; I don't know what garments may be woven, with the years to come; but I do know, coming from the infinite sea of the future, there will never touch this "bank and shoal of time" a greater blessing, a grander glory, than liberty for man, woman and child.