Here the speaker read copious extracts from the statutes of the different states in reference to the qualifications for the exercise of citizenship—the religious belief necessary; and, on concluding, asked, "Had they (the members who drew up these state constitutions) any idea of religious liberty."
Continuing, he said: "Now, my friends, there's a party started in this country with the object of giving every man, woman and child the rights they are entitled to. Now every one of us has the same rights. I have the right to labor and to have the products of my labor. I have the right to think, and furthermore, to express my thoughts, because expression is the reward of my intellectual labor. And yet in the United States there are states where men of my ideas would not be allowed to testify in a court of justice. Is that right? There are states in this country where, if the law had been enforced, I would have been sent to the penitentiary for lecturing. All such laws are enacted by barbarians, and our country will not be free until they are wiped from the statute books of every state.
Does an infinite being need to be protected by a State Legislature? If the bible is inspired, does the author of it need the support of the law to command respect? We don't need any law to make mankind respect Shakespeare. We come to the altar of that great man and cover it with our gratitude without a statute. Think of a law to govern tastes! Think of a law to govern mind, or any question whatever! Think of the way in which they have supported the bible! They've terrorized the old with laws, and captured the dear, little innocent children and poisoned their minds with their false stories until, when they have reached the age of manhood, they have been afraid to think for themselves. Let us see what the laws are now, by which they guard their bible and their God.
[Here the speaker read extracts from the statutes of several states in reference to blasphemy and profanation of the Sabbath, commenting on each as he ran them through:] Pursuing the thread of his discourse, he said: Every American should see to it that all these laws are done away with once and forever.
There has been a reaction of late years. This country has begun to be prosperous. We don't think much of religion; 'tis only when hard times come we turn our attention toward it. There are people in this country who say we are getting too irreligious, too scientific. Now, is it not a fact that we are happier today than at any period in our history? You live in a great country, though perhaps you do not know it. But live in any other country for a while, and you'll find it out. See, then, what we've got by looking a little to the affairs of the world! The bible can't stand today without the support of the civil power. No religion ever flourished except by the support of the sword, and no religion like this could have been established except by brute force.
At one time we thought a great deal of clergymen, but now we have got to thinking they ain't of as much importance as a man that has invented something. The church seeing this has made up its mind that it is necessary to do something, and so got up a plan to be acknowledged by law. Here's what they wish to do: [Here the speaker read some extracts from the constitution of the National Reform Association.] Continuing he said: Our fathers, in 1776, building better than they knew, retired the gods from politics. I do not believe Jesus Christ is the ruler of nations. If he is the ruler of one he is the ruler of all. Why does he not then rule one as well as another? If you give him credit for the good things of one you must denounce him for the tyranny and despotism of others. The revealed word of God is not the standing of civil justice in this country! The bible is not the standard of right and wrong or of decency in this country.
You can't put God in the constitution, because if you do there would be no room for the folks. Whatever you put in the constitution you must enforce by the sword, and you can't go to war with any man for not believing in your God. God has no business there, and any man that is in favor of putting him there is an enemy to the interests of American institutions.
Now for the purpose of preventing the name of God being put in the constitution, there's another little party has been started and these are its doctrines: We want an absolute divorce between church and state. We demand that church property should not be exempt from taxation. If you are going to exempt anything, exempt the homesteads of the poor. Don't exempt a rich corporation, and make men pay taxes to support a religion in which they do not believe. But they say churches do good. I don't know whether they do or not. Do you see such a wonderful difference between a member of a church and the man who does not believe in it? Do church members pay their debts any better than any others? Do they treat their families any better? Did you ever hear of any man coming into a town broke and inquire where the deacon of a Presbyterian church lived? Has not the church opposed every science from the first ray of light until now? Didn't they damn into eternal flames the man who discovered the world was round? Didn't they damn into eternal flames the man who discovered the movement of the earth in its orbit? Didn't they persecute the astronomers? Didn't they even try to put down life insurance by saying it was sinful to bet on the time God has given you to live? Science built the Academy, superstition the Inquisition. Science constructed the telescope, religion the rack; science made us happy here, and says if there's another life we'll all stand an equal chance there; religion made us miserable here, and says a large majority will be eternally miserable there. Should we, therefore, exempt it from taxation for any good it has done?
The next thing we ask is a perfect divorce between church and school. We say that every school should be secular, because its just to everybody. If I was an Israelite I wouldn't want to be taxed to have my children taught that his ancestors had murdered a supreme being. Let us teach, not the doctrines of the past, but the discoveries of the present; not the five points of Calvinism, but geology and geography. Education is the lever to raise mankind, and superstition is the enemy of intelligence.
We demand, next, that woman shall be put upon an equality with man. Why not? Why shouldn't men be decent enough in the management of the politics of the country for women to mingle with them? It is an outrage that anyone should live in this country for sixty or seventy years and be forced to obey the laws without having any voice in making them. Let us give woman the opportunity to care for herself, since men are not decent enough to seek to care for her. The time will come when we'll treat a woman that works and takes care of two or three children as well as a woman dressed in diamonds who does nothing. The time will come when we'll not tell our domestic we expect to meet her in heaven, and yet not be willing to have her speak to us in the drawing room.