INGERSOLL'S LECTURE ON HUMBOLDT
Ladies and Gentlemen: Great minds seem to be a part of the infinite. Those possessing them seem to be brothers of the mountains and the seas.
Humboldt was one of these. He was one of the few great enough to rise above the superstition and prejudice of his time, and to know that experience, observation and reason are the only basis of knowledge.
He became one of the greatest of men in spite of having been born rich and noble—in spite of position. I say in spite of these things, because wealth and position are generally the enemies of genius, and the destroyers of talent.
It is often said of this or that man that he is a self-made man—that he was born of the poorest and humblest parents, and that with every obstacle to overcome he became great. This is a mistake. Poverty is generally an advantage. Most of the intellectual giants of the world have been nursed at the sad but loving breast of poverty. Most of those who have climbed highest on the shining ladder of fame commenced at the lowest round. They were reared in the straw-thatched cottages of Europe, in the log-houses of America, in the factories of the great cities, in the midst of toil, in the smoke and din of labor, and on the verge of want. They were rocked by the feet of mothers whose hands, at the same time, were busy with the needle or the wheel.
It is hard for the rich to resist the thousand allurements of pleasure, and so I say that Humboldt, in spite of having been born to wealth and high social position, became truly and grandly great.
In the antiquated and romantic castle of Tegel, by the side of the pine forest, on the shore of the charming lake, near the beautiful city of Berlin, the great Humboldt, one hundred years ago to-day, was born, and there he was educated after the method suggested by Rousseau—Campe, the philologist and critic, and the intellectual Kunth being his tutors. There he received the impressions that determined his career; there the great idea that the universe is governed by law took possession of his mind, and there he dedicated his life to the demonstration of this sublime truth.
He came to the conclusion that the source of man's unhappiness is his ignorance of nature.
He longed to give a physical description of the universe—a grand picture of nature; to account for all phenomena; to discover the laws governing the world; to do away with that splendid delusion called special-providence, and to establish the fact that the universe is governed by law.