Now, I have read you everything in Matthew on the subject of salvation. That is all there is. Not one word about believing anything. It is the gospel of deed, the gospel of charity, the gospel of self-denial; and if only that gospel had been preached, persecution never would have shed one drop of blood. Not one. Now, according to the testimony, Matthew was well acquainted with Christ. According to the testimony, he had been with Him, and His companion for years, and if it was necessary to believe anything in order to get to heaven, Matthew should have told us. But he forgot it. Or he didn't believe it. Or he never heard of it. You can take your choice.
The next is Mark. Now let us see what he says. And for the purpose of this lecture it is sufficient for me to say that Mark agrees, substantially, with Matthew, that God will be merciful to the merciful; that He will be kind to the kind that He will pity the pitying. And it is precisely, or substantially, the same as Matthew until I come to the 16th verse of the 16th chapter, and then I strike an interpolation, put in by hypocrisy, put in by priests, who longed to grasp with bloody hands the sceptre of universal authority.
Let me read it to you. And it is the most infamous passage in the Bible. Christ never said it. No sensible man ever said it. "And He said unto them"—that is, unto His disciples—"Go ye into all the world and preach the gospel to every creature. He that believeth and is baptized shall be saved, and he that believeth not shall be damned."
Now, I propose to prove to you that that is an interpolation. Now how will I do it? In the first place, not one word is said about belief in Matthew. In the next place, not one word is said about belief in Mark, until I come to that verse. And when is that said to have been spoken? According to Mark, it is a part of the last conversation of Jesus Christ—just before, according to the account, He ascended bodily before their eyes. If there ever was any important thing happened in this world, that is one of them. If there was any conversation that people would be apt to recollect, it would be the last conversation with God before He rose through the air and seated Himself upon the throne of the Infinite. We have in this Testament five accounts of the last conversation happening between Jesus Christ and His apostles. Matthew gives it. And yet Matthew does not state that in that conversation He said: "Whoso believeth and is baptized shall be saved, and whoso believeth not shall be damned." And if He did say those words, they were the most important that ever fell from His lips. Matthew did not hear it, or did not believe it, or forgot it.
Then I turn to Luke, and he gives an account of this same last conversation, and not one word does he say upon that subject. Now it is the most important thing, if Christ said it, that He ever said.
Then I turn to John, and he gives an account of the last conversation, but not one solitary word on the subject of belief or unbelief. Not one solitary word on the subject of damnation. Not one.
Then I turn to the first chapter of the Acts, and there I find an account of the last conversation; and in that conversation there is not one word upon this subject. Now, I say, that demonstrates that the passage in Mark is an interpolation.
What other reason have I got? That there is not one particle of sense in it. Why? No man can control his belief. You hear evidence for and against, and the integrity of the soul stands at the scales and tells which side rises and which side falls. You cannot believe as you wish. You must believe as you must. And He might as well have said: "Go into all the world and preach the gospel, and whosoever has red hair shall be saved, and whosoever hath not shall be damned."
I have another reason. I am much obliged to the gentleman who interpolated these passages. I am much obliged to him that he put in some more—two, more. Now hear:
"And these signs shall follow them that believe." Good.