Answer. I believe that all actions that tend to the well-being of sentient beings are virtuous and moral. I believe that real religion consists in doing good. I do not believe in phantoms. I believe in the uniformity of nature; that matter will forever attract matter in proportion to mass and distance; that, under the same circumstances, falling bodies will attain the same speed, increasing in exact proportion to distance; that light will always, under the same circumstances, be reflected at the same angle; that it will always travel with the same velocity; that air will forever be lighter than water, and gold heavier than iron; that all substances will be true to their natures; that a certain degree of heat will always expand the metals and change water into steam; that a certain degree of cold will cause the metals to shrink and change water into ice; that all atoms will forever be in motion; that like causes will forever produce like effects, that force will be overcome only by force; that no atom of matter will ever be created or destroyed; that the energy in the universe will forever remain the same, nothing lost, nothing gained; that all that has been possible has happened, and that all that will be possible will happen; that the seeds and causes of all thoughts, dreams, fancies and actions, of all virtues and all vices, of all successes and all failures, are in nature; that there is in the universe no power superior to nature; that man is under no obligation to the imaginary gods; that all his obligations and duties are to be discharged and done in this world; that right and wrong do not depend on the will of an infinite Being, but on the consequences of actions, and that these consequences necessarily flow from the nature of things. I believe that the universe is natural.
IS AVARICE TRIUMPHANT?
*A reply to General Rush Hawkins' article, "Brutality and
Avarice Triumphant," published in the North American Review,
June, 1891.
THERE are many people, in all countries, who seem to enjoy individual and national decay. They love to prophesy the triumph of evil. They mistake the afternoon of their own lives for the evening of the world. To them everything has changed. Men are no longer honest or brave, and women have ceased to be beautiful. They are dyspeptic, and it gives them the greatest pleasure to say that the art of cooking has been lost.
For many generations many of these people occupied the pulpits. They lifted the hand of warning whenever the human race took a step in advance. As wealth increased, they declared that honesty and goodness and self-denial and charity were vanishing from the earth. They doubted the morality of well-dressed people—considered it impossible that the prosperous should be pious. Like owls sitting on the limbs of a dead tree, they hooted the obsequies of spring, believing it would come no more.
There are some patriots who think it their duty to malign and slander the land of their birth. They feel that they have a kind of Cassandra mission, and they really seem to enjoy their work. They honestly believe that every kind of crime is on the increase, that the courts are all corrupt, that the legislators are bribed, that the witnesses are suborned, that all holders of office are dishonest; and they feel like a modern Marius sitting amid the ruins of all the virtues.
It is useless to endeavor to persuade these people that they are wrong. They do not want arguments, because they will not heed them. They need medicine. Their case is not for a philosopher, but for a physician.
General Hawkins is probably right when he says that some fraudulent shoes, some useless muskets, and some worn-out vessels were sold to the Government during the war; but we must remember that there were millions and millions of as good shoes as art and honesty could make, millions of the best muskets ever constructed, and hundreds of the most magnificent ships ever built, sold to the Government during the same period. We must not mistake an eddy for the main stream. We must also remember another thing: there were millions of good, brave, and patriotic men to wear the shoes, to use the muskets, and to man the ships.