During the Civil war the North grew great and the South was educated. Never before in the history of mankind was there such a period of moral exaltation. The names that shed the brightest, the whitest light on the pages of our history became famous then. Against the few who were actuated by base and unworthy motives let us set the great army that fought for the Republic, the millions who bared their breasts to the storm, the hundreds and hundreds of thousands who did their duty honestly, nobly, and went back to their wives and children with no thought except to preserve the liberties of themselves and their fellow-men.

Of course there were some men who did not do their duty—some men false to themselves and to their country. No one expects to find sixty-five millions of saints in America. A few years ago a lady complained to the president of a Western railroad that a brakeman had spoken to her with great rudeness. The president expressed his regret at the incident, and said among other things: "Madam, you have no idea how difficult it is for us to get gentlemen to fill all those places."

It is hardly to be expected that the American people should excel all others in the arts, in poetry, and in fiction. We have been very busy taking possession of the Republic. It is hard to overestimate the courage, the industry, the self-denial it has required to fell the forests, to subdue the fields, to construct the roads, and to build the countless homes. What has been done is a certificate of the honesty and industry of our people.

It is not true that "one of the unwritten mottoes of our business morals seem to say in the plainest phraseology possible: 'Successful wrong is right.'" Men in this country are not esteemed simply because they are rich; inquiries are made as to how they made their money, as to how they use it. The American people do not fall upon their knees before the golden calf; the worst that can be said is that they think too much of the gold of the calf—and this distinction is seen by the calves themselves.

Nowhere in the world is honesty in business esteemed more highly than here. There are millions of business men—merchants, bankers, and men engaged in all trades and professions—to whom reputation is as dear as life.

There is one thing in the article "Brutality and Avarice Triumphant" that seems even more objectionable than the rest, and that is the statement, or, rather, the insinuation, that all the crimes and the shortcomings of the American people can be accounted for by the fact that our Government is a Republic. We are told that not long ago a French official complained to a friend that he was compelled to employ twenty clerks to do the work done by four under the empire, and on being asked the reason answered: "It is the Republic." He was told that, as he was the head of the bureau, he could prevent the abuse, to which he replied: "I know I have the power; but I have been in this position for more than thirty years, and am now too old to learn another occupation, and I must make places for the friends of the deputies." And then it is added by General Hawkins: "And so it is here."

It seems to me that it cannot be fairly urged that we have abused the Indians because we contend that all men have equal rights before the law, or because we insist that governments derive their just powers from the consent of the governed. The probability is that a careful reading of the history of the world will show that nations under the control of kings and emperors have been guilty of some cruelty. To account for the bad we do by the good we believe, is hardly logical. Our virtues should not be made responsible for our vices.

Is it possible that free institutions tend to the demoralization of men? Is a man dishonest because he is a man and maintains the rights of men? In order to be a moral nation must we be controlled by king or emperor? Is human liberty a mistake? Is it possible that a citizen of the great Republic attacks the liberty of his fellow-citizens? Is he willing to abdicate? Is he willing to admit that his rights are not equal to the rights of others? Is he, for the sake of what he calls morality, willing to become a serf, a servant or a slave?

Is it possible that "high character is impracticable" in this Republic? Is this the experience of the author of "Brutality and Avarice Triumphant"? Is it true that "intellectual achievement pays no dividends"? Is it not a fact that America is to-day the best market in the world for books, for music, and for art?

There is in our country no real foundation for these wide and sweeping slanders. This, in my judgment, is the best Government, the best country, in the world. The citizens of this Republic are, on the average, better clothed and fed and educated than any other people. They are fuller of life, more progressive, quicker to take advantage of the forces of nature, than any other of the children of men. Here the burdens of government are lightest, the responsibilities of the individual greatest, and here, in my judgment, are to be worked out the most important problems of social science.