Question. Do you find in lecturing through the country that your ideas are generally received with favor?
Answer. Astonishingly so. There are ten times as many freethinkers as there were five years ago. In five years more we will be in the majority.
Question. Is it true that the churches, as a general thing, make strong efforts, as I have seen it stated, to prevent people from going to hear you?
Answer. Yes; in many places ministers have advised their congregations to keep away, telling them I was an exceedingly dangerous man. The result has generally been a full house, and I have hardly ever failed to publicly return my thanks to the clergy for acting as my advance agents.
Question. Do you ever meet Christian people who try to convert you?
Answer. Not often. But I do receive a great many anonymous letters, threatening me with the wrath of God, and calling my attention to the uncertainty of life and the certainty of damnation. These letters are nearly all written in the ordinary Christian spirit; that is to say, full of hatred and impertinence.
Question. Don't you think it remarkable that the Telegraph, a Catholic paper, should quote with extravagant praise, an article from such an orthodox sheet as the Gazette?
Answer. I do not. All the churches must make common cause. All superstitions lead to Rome; all facts lead to science. In a few years all the churches will be united. This will unite all forms of liberalism. When that is done the days of superstition, of arrogance, of theology, will be numbered. It is very laughable to see a Catholic quoting scientific men in favor of Moses, when the same men would have taken great pleasure in swearing that the Catholic Church was the worst possible organization. That church should forever hold its peace. Wherever it has had authority it has destroyed human liberty. It reduced Italy to a hand organ, Spain to a guitar, Ireland to exile, Portugal to contempt. Catholicism is the upas tree in whose shade the intellect of man has withered. The recollection of the massacre of St. Bartholomew should make a priest silent, and the recollection of the same massacre should make a Protestant careful.
I can afford to be maligned by a priest, when the same party denounces Garibaldi, the hero of Italy, as a "pet tiger" to Victor Emmanuel. I could not afford to be praised by such a man. I thank him for his abuse.
Question. What do you think of the point that no one is able to judge of these things unless he is a Hebrew scholar?