The toilers demand that eight hours should constitute a day's work. Upon this question what does our party say? Labor saving machines ought to lighten the burdens of the laborers. It will not do to say "over production" and keep on inventing machines and refuse to shorten the hours. What does our party say? The rich can take care of themselves if the mob will let them alone, and there will be no mob if there is no widespread want. Hunger is a communist. The next candidate of the Republican party must be big enough and courageous enough to answer these questions. If we find that kind of a candidate we shall succeed—if we do not, we ought not.
—Chicago Inter-Ocean, February, 1886.
ATHEISM AND CITIZENSHIP.
Question. Have you noticed the decision of Mr. Nathaniel Jarvis, Jr., clerk of the Naturalization Bureau of the Court of Common Pleas, that an Atheist cannot become a citizen?
Answer. Yes, but I do not think it necessary for a man to be a theist in order to become or to remain a citizen of this country. The various laws, from 1790 up to 1828, provided that the person wishing to be naturalized might make oath or affirmation. The first exception you will find in the Revised Statutes of the United States passed in 1873-74, section 2,165, as follows:—"An alien may be admitted to become a citizen of the United States in the following manner, and not otherwise:—First, he shall declare on oath, before a Circuit or District Court of the United States, etc." I suppose Mr. Jarvis felt it to be his duty to comply with this section. In this section there is nothing about affirmation —only the word "oath" is used—and Mr. Jarvis came to the conclusion that an Atheist could not take an oath, and, therefore, could not declare his intention legally to become a citizen of the United States. Undoubtedly Mr. Jarvis felt it his duty to stand by the law and to see to it that nobody should become a citizen of this country who had not a well defined belief in the existence of a being that he could not define and that no man has ever been able to define. In other words, that he should be perfectly convinced that there is a being "without body, parts or passions," who presides over the destinies of this world, and more especially those of New York in and about that part known as City Hall Park.
Question. Was not Mr. Jarvis right in standing by the law?
Answer. If Mr. Jarvis is right, neither Humboldt nor Darwin could have become a citizen of the United States. Wagner, the greatest of musicians, not being able to take an oath, would have been left an alien. Under this ruling Haeckel, Spencer and Tyndall would be denied citizenship—that is to say, the six greatest men produced by the human race in the nineteenth century, were and are unfit to be citizens of the United States. Those who have placed the human race in debt cannot be citizens of the Republic. On the other hand, the ignorant wife beater, the criminal, the pauper raised in the workhouse, could take the necessary oath and would be welcomed by New York "with arms outstretched as she would fly."
Question. You have quoted one statute. Is there no other applicable to this case?