I tell you, my friends, you do not know how easy it is to shock the religious sentiments of the Democratic party; there is a deep and pure vein of piety running through that organization; it has been for years spiritually inclined; there is probably no organization in the world that really will stand by any thing of a spiritual character, at least until it is gone, as that Democratic party will. Everywhere I have been I have crushed their religious hopes. You have no idea how sorry I am that I hurt their feelings so upon the subject of religion. Why, I did not suppose that they cared anything about Christianity, but I have been deceived. I now find that they do, and I have done what no other man in the United States ever did—I have made the Democratic party come to the defence of Christianity. I have made the Democratic party use what time they could spare between drinks in quoting Scripture. But notwithstanding the fact that I have shocked the religious sentiment of that party, I do not want them to defend Christianity any more; they will bring it into universal contempt if they do. Yes, yes, they will make the words honesty and reform a stench in the nostrils of honest men. They made the words of the Constitution stand almost for treason, during the entire war, and every decent word that passes the ignorant, leprous, malignant lips of the Democratic party, becomes dishonored from that day forth.

At the same time, in 1850, when the Fugitive Slave Law was passed, in nearly all of the Western States, there was a law by which the virtues of pity and hospitality became indictable offences. There was a law by which the virtue of charity became a crime, and the man who performed a kindness could be indicted, imprisoned, and fined. It was the law of Illinois—of my own State—that if one gave a drop of cold water, or a crust of bread, to a fugitive from slavery, he could be indicted, fined and imprisoned, under the infamous slave law of 1850, under the infamous black laws of the Western States.

At the time the Republican party was born, (and I have told this many times) if a woman ninety-nine one-hundredths white had escaped from slavery, carrying her child on her bosom, having gone through morass and brush and thorns and thickets, had crossed creeks and rivers, and had finally got within one step of freedom, with the light of the North star shining in her tear-filled eyes—with her child upon her withered breast—it would have been an indictable offence to have given her a drop of water or a crust of bread; not only that, but under the slave law of 1850, it was the duty of every Northern citizen claiming to be a free man, to clutch that woman and hand her back to the dominion of her master and to the Democratic lash. The Democrats are sorry that those laws have been repealed. The Republican party with the mailed hand of war tore from the statute books of the United States, and from the statute books of each State, every one of those infamous, hellish laws, and trampled them beneath her glorious feet.

Such laws are infamous beyond expression; one would suppose they had been passed by a Legislature, the lower house of which were hyenas, the upper house snakes, and the executive a cannibal king. The institution of slavery had polluted, had corrupted the church, not only in the South, but a large proportion of the church in the North; so that ministers stood up in their pulpits here in New York and defended the very infamy that I have mentioned. Not only that, but the Presbyterians, South, in 1863, met in General Synod, and passed two resolutions.

The first resolution read, "Resolved, that slavery is a divine institution" (and as the boy said, "so is hell").

Second, "Resolved, that God raised up the Presbyterian Church, South, to protect and perpetuate that institution."

Well, all I have to say is that, if God did this, he never chose a more infamous instrument to carry out a more diabolical object. What more had slavery done? At that time it had corrupted the very courts, so that in nearly every State in this Union if a Democrat had gone to the hut of a poor negro, and had shot down his wife and children before his very eyes, had strangled the little dimpled babe in the cradle, there was no court before which this negro could come to give testimony. He was not allowed to go before a magistrate and indict the murderer; he was not allowed to go before a grand jury and swear an indictment against the wretch. Justice was not only blind, but deaf; and that was the idea of justice in the South, when the Republican party was born. When the Republican party was born the bay of the bloodhound was the music of the Union; when this party was born the dome of our Capitol at Washington cast its shadow upon slave-pens in which crouched and shuddered women from whose breasts their babes had been torn by wretches who are now crying for honesty and reform. When the Republican party was born, a bloodhound was considered as one of the instrumentalities of republicanism. When the Republican party was born, the church had made the cross of Christ a whipping-post. When the Republican party was born, courts of the United States had not the slightest idea of justice, provided a black man was on the other side. When this party came into existence, if a negro had a plot of ground and planted corn in it, and the rain had fallen upon it, and the dew had lain lovingly upon it, and the arrows of light shot from the exhaustless quiver of the sun, had quickened the blade, and the leaves waved in the perfumed air of June, and it finally ripened into the full ear in the golden air of autumn, the courts of the United States did not know to whom the corn belonged, and if a Democrat had driven the negro off and shucked the corn, and that case had been left to the Supreme Court of many of the States in this Union, they would have read all the authorities, they would have heard all the arguments, they would have heard all the speeches, then pushed their spectacles back on their bald and brainless heads and decided, all things considered, the Democrat was entitled to that corn. We pretended at that time to be a free country; it was a lie. We pretended at that time to do justice in our courts; it was a lie, and above all our pretence and hypocrisy rose the curse of slavery, like Chimborazo above the clouds.

Now, my friends, what is there about this great Republican party? It is the party of intellectual freedom. It is one thing to bind the hands of men; it is one thing to steal the results of physical labor of men, but it is a greater crime to forge fetters for the souls of men. I am a free man; I will do my own thinking or die; I give a mortgage on my soul to nobody; I give a deed of trust on my soul to nobody; no matter whether I think well or I think ill; whatever thought I have shall be my thought, and shall be a free thought, and I am going to give cheerfully, gladly, the same right to thus think to every other human being.

I despise any man who does not own himself. I despise any man who does not possess his own spirit. I would rather die a beggar, covered with rags, with my soul erect, fearless and free, than to live a king in a palace of gold, clothed with the purple of power, with my soul slimy with hypocrisy, crawling in the dust of fear. I will do my own thinking, and when I get it thought, I will say it. These are the splendid things, my friends, about the Republican party; intellectual and physical liberty for all.

Now, my friends, I have told you a little about the Republican party. Now, I will tell you a little more about the Republican party. When that party came into power it elected Abraham Lincoln President of the United States. I live in the State that holds within its tender embrace the sacred ashes of Abraham Lincoln, the best, the purest man that was ever President of the United States. I except none. When he was elected President of the United States, the Democratic party said: "We will not stand it;" the Democratic party South said: "We will not bear it;" and the Democratic party North said: "You ought not to bear it."