Translate it into English and it means "Oh! I want to bite a nigger!" And when the dog has that expression he bears a striking likeness to his master. The question is, Shall that tramp and that dog gain possession of the White House?

The Democratic party learns nothing; the Democratic party forgets nothing. The Democratic party does not know that the world has advanced a solitary inch since 1860. Time is a Democratic dumb watch. It has not given a tick for sixteen years. The Democratic party does not know that we, upon the great glittering highway of progress, have passed a single mile-stone for twenty years. The Democratic party is incapable of learning. The Democratic party is incapable of anything but prejudice and hatred. Every man that is a Democrat is a Democrat because he hates something; every man that is a Republican is a Republican because he loves something.

The Democratic party is incapable of advancement; the only stock that it has in trade to-day is the old infamous doctrine of Democratic State Rights. There never was a more infamous doctrine advanced on this earth, than the Democratic idea of State Rights. What is it? It has its foundation in the idea that this is not a Nation; it has its foundation in the idea that this is simply a confederacy, that this great Government is simply a bargain, that this great splendid people have simply made a trade, that the people of any one of the States are sovereign to the extent that they have the right to trample upon the rights of their fellow-citizens, and that the General Government cannot interfere. The great Democratic heart is fired to-day, the Democratic bosom is bloated with indignation because of an order made by General Grant sending troops into the Southern States to defend the rights of American citizens! Who objects to a soldier going? Nobody except a man who wants to carry an election by fraud, by violence, by intimidation, by assassination, and by murder.

The Democratic party is willing to-day that Tilden and Hendricks should be elected by violence; they are willing to-day to go into partnership with assassination and murder; they are willing to-day that every man in the Southern States, who is a friend of this Union, and who fought for our flag—that the rights of every one of these men should be trampled in the dust, provided that Tilden and Hendricks be elected President and Vice-President of this country. They tell us that a State line is sacred; that you never can cross it unless you want to do a mean thing; that if you want to catch a fugitive slave you have the right to cross it; but if you wish to defend the rights of men, then it is a sacred line, and you cannot cross it. Such is the infamous doctrine of the Democratic party. Who, I say, will be injured by sending soldiers into the Southern States? No one in the world except the man who wants to prevent an honest citizen from casting a legal vote for the Government of his choice. For my part, I think more of the colored Union men of the South than I do of the white disunion men of the South. For my part, I think more of a black friend than I do of a white enemy. For my part, I think more of a friend black outside, and white in, than I do of a man who is white outside and black inside. For my part, I think more of black justice, of black charity, and of black patriotism, than I do of white cruelty, than I do of white treachery and treason. As a matter of fact, all that is done in the South to-day, of use, is done by the colored man. The colored man raises everything that is raised in the South, except hell. And I say here to-night that I think one hundred times more of the good, honest, industrious black man of the South than I do of all the white men together that do not love this Government, and I think more of the black man of the South than I do of the white man of the North who sympathizes with the white wretch that wishes to trample upon the rights of that black man.

I believe that this is a Government, first, not only of power, but that it is the right of this Government to march all the soldiers in the United States into any sovereign State of this Union to defend the rights of every American citizen in that State. If it is the duty of the Government to defend you in time of war, when you were compelled to go into the army, how much more is it the duty of the Government to defend in time of peace the man who, in time of war, voluntarily and gladly rushed to the rescue and defence of his country; and yet the Democratic doctrine is that you are to answer the call of the Nation, but the Nation will be deaf to your cry, unless the Governor of your State makes request of your Government. Suppose the Governors and every man trample upon your rights, is the Nation then to let you be trampled upon? Will the Nation hear only the cry of the oppressor, or will it heed the cry of the oppressed? I believe we should have a Government that can hear the faintest wail, the faintest cry for justice from the lips of the humblest citizen beneath the flag. But the Democratic doctrine is that this Government can protect its citizens only when they are away from home. This may account for so many Democrats going to Canada during the war. I believe that the Government must protect you, not only abroad but must protect you at home; and that is the greatest question before the American people to-day.

I had thought that human impudence had reached its limit ages and ages ago. I had believed that some time in the history of the world impudence had reached its height, and so believed until I read the congratulatory address of Abram S. Hewitt, Chairman of the National Executive Democratic Committee, wherein he congratulates the negroes of the South on what he calls a Democratic victory in the State of Indiana. If human impudence can go beyond this, all I have to say is, it never has. What does he say to the Southern people, to the colored people? He says to them in substance: "The reason the white people trample upon you is because the white people are weak. Give the white people more strength, put the white people in authority, and, although they murder you now when they are weak, when they are strong they will let you alone. Yes; the only trouble with our Southern white brethren is that they are in the minority, and they kill you now, and the only way to save your lives is to put your enemy in the majority." That is the doctrine of Abram S. Hewitt, and he congratulates the colored people of the South upon the Democratic victory in Indiana. There is going to be a great crop of hawks next season—let us congratulate the doves. That is it. The burglars have whipped the police—let us congratulate the bank. That is it. The wolves have killed off almost all the shepherds—let us congratulate the sheep.

In my judgment, the black people have suffered enough. They have been slaves for two hundred years, and more than all, they have been compelled to keep the company of the men that owned them. Think of that! Think of being compelled to keep the society of the man who is stealing from you! Think of being compelled to live with the man that sold your wife! Think of being compelled to live with the man that stole your child from the cradle before your very eyes! Think of being compelled to live with the thief of your life, and spend your days with the white robber, and be under his control! The black people have suffered enough. For two hundred years they were owned and bought and sold and branded like cattle. For two hundred years every human tie was rent and torn asunder by the bloody, brutal hands of avarice and might. They have suffered enough. During the war the black people were our friends not only, but whenever they were entrusted with the family, with the wives and children of their masters, they were true to them. They stayed at home and protected the wife and child of the master while he went into the field and fought for the right to sell the wife and the right to whip and steal the child of the very black man that was protecting him. The black people, I say, have suffered enough, and for that reason I am in favor of the Government protecting them in every Southern State, if it takes another war to do it. We can never compromise with the South at the expense of our friends. We never can be friends with the men that starved and shot our brothers. We can never be friends with the men that waged the most cruel war in the world; not for liberty, but for the right to deprive other men of their liberty. We never can be their friends until they are the friends of our friends, until they treat the black man justly; until they treat the white Union man respectfully; until Republicanism ceases to be a crime; until to vote the Republican ticket ceases to make you a political and social outcast. We want no friendship with the enemies of our country. The next question is, who shall have possession of this country—the men that saved it,—or the men that sought to destroy it? The Southern people lit the fires of civil war. They who set the conflagration must be satisfied with the ashes left. The men that saved this country must rule it. The men that saved the flag must carry it. This Government is not far from destruction when it crowns with its highest honor in time of peace, the man that was false to it in time of war. This Nation is not far from the precipice of annihilation and destruction when it gives its highest honor to a man false, false to the country when everything we held dear trembled in the balance of war, when everything was left to the arbitrament of the sword.

The next question prominently before the people—though I think the great question is, whether citizens shall be protected at home—the next question I say, is the financial question. With that there is no trouble. We had to borrow money, and we have to pay it. That is all there is of that, and we are going to pay it just as soon as we make the money to pay it with, and we are going to make the money out of prosperity.

We have to dig it out of the earth. You cannot make a dollar by law. You cannot redeem a cent by statute. You cannot pay one solitary farthing by all the resolutions, by all the speeches ever made beneath the sun.

If the greenback doctrine is right, that evidence of national indebtedness is wealth, if that is their idea, why not go another step and make every individual note a legal tender? Why not pass a law that every man shall take every other man's note? Then I swear we would have money in plenty. No, my friends, a promise to pay a dollar is not a dollar, no matter if that promise is made by the greatest and most powerful nation on the globe. A promise is not a performance. An agreement is not an accomplishment and there never will come a time when a promise to pay a dollar is as good as the dollar, unless everybody knows that you have the dollar and will pay it whenever they ask for it. We want no more inflation. We want simply to pay our debts as fast as the prosperity of the country allows it and no faster. Every speculator that was caught with property on his hands upon which he owed more than the property was worth, wanted the game to go on a little longer. Whoever heard of a man playing poker that wanted to quit when he was a loser? He wants to have a fresh deal. He wants another hand, and he don't want any man that is ahead to jump the game. It is so with the speculators in this country. They bought land, they bought houses, they bought goods, and when the crisis and crash came, they were caught with the property on their hands, and they want another inflation, they want another tide to rise that will again sweep this driftwood into the middle of the great financial stream. That is all. Every lot in this city that was worth five thousand and that is now worth two thousand—do you know what is the matter with that lot? It has been redeeming. It has been resuming. That is what is the matter with that lot. Every man that owned property that has now fallen fifty per cent., that property has been resuming; and if you could have another inflation to-morrow, the day that the bubble burst would find thousands of speculators who paid as much for property as property was worth, and they would ask for another tide of affairs in men. They would ask for another inflation. What for? To let them out and put somebody else in.