Q. I ask you in regard to your answer to that, if you did not say you did not? A. I did not.
Q. What did you say? A. The question was not asked in that way.
Q. Well, wait until I ask you, and then you can tell. Were you not asked if you knew of any crookedness about whiskey, and didn't you reply "No"? A. No; I answered "Yes."
There is his testimony. He was afraid then that he was caught, and he was going to swear deliberately that he swore before the grand jury, that he did know of crookedness. Then he changed his idea, and says afterward that it is about the one hundred and fifty barrels. He says now, "Put your question." Then I put this question—"Put your question." [Question repeated.] "A. The question was not put to me in that way."
Now, he gets out of it and says it was the one hundred and fifty barrels he talked about; but I asked him then if he was not asked if he did not know about any crookedness here and how he answered it, and he says that he answered it "Yes." That is, before he found out that it was necessary to change his answer or to change his mind upon that question. That is what he says. And it is utterly impossible, gentlemen, to get out of the fact that he did, before that grand jury, swear that he knew of no crookedness. You can not get out upon Mr. Roelle's testimony. You can not get out upon the idea that Schlichter put it in. Schlichter did not put it into the memory of the old man Samson. Schlichter did not write it in the memory of Mr. Hoag. Schlichter did not write it in the consciousness of Mr. Oleson. Schlichter did not write it in short-hand in the head of J. D. Ward. Schlichter, I tell you, by his short-hand necromancy, has not changed six or seven men into liars whether he put that in the second line from the top or not. He cannot do that with his short-hand, gentlemen. He could not make old Mr. Samson come here and say, "I asked that question myself; I thought that when he was there he was the head centre of all the rascality. And so just before he went out I put one of those general, pinching questions as to whether he knew anything. It was a kind of conscience scraper." The old man put that question just as these witnesses were going out: "Do you know anything about any fraud? Do you know anything about any crookedness?" It was a kind of a last question that would cover the case, and the old man recollects that he put it to Jacob Rehm and he recollects why he put it to him, because he believed at that time that he was the head centre of the villainy. Mr. Hoag says the same thing. Mr. Hoag says that he looked upon him as the great rascal in the business; and he recollects distinctly that he asked him that question; and he recollects as distinctly how he answered it. J. D. Ward was the attorney of the United States, and he swears to it that he recollects it perfectly. Oleson was an attorney of the United States. He says that he recollects it perfectly. And yet is this all to be accounted for, gentlemen, by saying that Mr. Schlichter inserted it in his notes and that all these other gentlemen are mistaken? The fact is, gentlemen, that Mr. Rehm, when he was there, had not made up his mind to vomit; he had not yet made up his mind that he could make a bargain with the United States to get out of punishment. He did not know at that time that he need not go to the penitentiary if he would furnish a substitute. He did not know, gentlemen, at that time that he could have any understanding with anybody; if he would bring better blood than his they would deal lightly with him. He did not know at that time that two owls could be traded off for an eagle. He did not know at that time that two snakes could be traded off for a decent man. As soon as he found that out, then, instead of saying that he did not know anything about any crookedness; instead of saying that he did not know anything about any fraud, he said, gentlemen, "I know all about it. I know all of them; every one of them."
Now, gentlemen, I want you to put against that man's testimony the lies he swore to himself. I want you to put against that man's testimony the improbability that he would commit numberless crimes for nothing. I want you to put against that man's testimony the testimony of every one who has contradicted and disputed him. I want you to put against that man's testimony the idea and the fact that he warned these other men against the approach of Munn. I want you to put against that man's testimony all the circumstances of the lies he has sworn; and I want you, in addition to that, to put against that man's testimony the evidence of this defendant.
You have been told by the district attorney—and if I have said anything too strong in the warmth of this discussion I beg his pardon. I have known Judge Bangs a long time, I have been his friend, I respect him; but I must say I felt a little outraged at what he said, because he said he had sympathy with this defendant. He got up here and said that the defendant bore a most excellent reputation. He got up and said that he sympathized with him, and all at once I saw his sympathy was a cloak under which he concealed a dagger to stab him. Now, then, he says good character is nothing. Good character is nothing! Good character, gentlemen, is not made in a day. It is the work of a life. The walls of that grand edifice called a good character have to be worked at during life. All the good deeds, all the good words, everything right and true and honest that he does, goes into this edifice, and it is domed and pinnacled with lofty aspirations and grand ambitions. It is not made in a day, neither can it be crumbled into blackened dust by a word from the putrid mouth of a perjurer. Let these snakes writhe and hiss about it. Let the bats fly in at its windows if they can. They cannot destroy it; but above them all rises the grand dome of a good character, not with the bats and snakes, but up, gentlemen, with eagles in the sunlight. They cannot prevail against a good character. Is it worth anything? If ever I am indicted for any offence and stand before a jury, I hope that I shall be able to prove as unsullied a reputation as Daniel W. Munn has proved. And when I read those letters, not only saying that his character was good, but adding "above reproach," it thrilled me and I thought to myself then, "if ever you get in trouble will anybody certify as splendidly and as grandly to your reputation?" There is not a man of this jury that can prove a better reputation. There is not a judge on the bench in the United States that can prove a better reputation. There never was and there never will be an attorney at this bar that can prove a better reputation. There is not one in this audience that can prove a better reputation. And yet we are told that that splendid fabric called a good character cannot stand for a moment against a word from a gratuitous villain—not one moment.
Such, gentlemen, is not the law of this country. Such, gentlemen, never will be the law of this land or of any other. I deny it, and I hurl it back with scorn. A good character will stand against the testimony of all the thieves on earth. A good character, like a Gibraltar, will stand against the testimony of all the rascals in the universe, no matter how they assail it. It will stand, and it will stand firmer and grander the more it is assaulted. What is the use of doing honestly? What is the use of working and toiling? What is the use of taking care of your wife and your children? Where is the use, I say, of being honest in your business? What is the use of always paying your debts as you agree? What is the use of living for others? Character is made of duty and love and sympathy, and, above all, of living and working for others. What is the use of being true to principle? What is the use of taking a sublime stand in favor of the right with the world against you? What is the use of being true to yourself? What is the use, I say, if all this character, if all this noble action, if all this efflorescence of soul can be blasted and blown from the world simply by a word from the mouth of a confessed felon? And yet we are assured here in this august tribunal, in a Federal court of the United States, where the defendant stands under the protection of the the Constitution of his country, that his character is absolutely worthless.
They say, "Why don't you bring somebody to impeach Mr. Jacob Rehm?" Why? because he has impeached himself.
To impeach a man is the last method. If he tells an improbable story, that impeaches him. If he tells an unnatural story, that impeaches him. If you prove he has sworn a different way, that impeaches him. If you show he has stated a different way, that impeaches him. What is the use of impeaching him any more? That would be a waste of time.