In his infinite goodness, God invented rheumatism and gout and dyspepsia, cancers and neuralgia, and is still inventing new diseases. Not only this', but he decreed the pangs of mothers, and that by the gates of love and life should crouch the dragons of death and pain. Fearing that some might, by accident, live too long, he planted poisonous vines and herbs that looked like food. He caught the serpents he had made and gave them fangs and curious organs, ingeniously devised to distill and deposit the deadly drop. He changed the nature of the beasts, that they might feed on human flesh. He cursed a world, and tainted every spring and source of joy. He poisoned every breath of air; corrupted even light, that it might bear disease on every ray; tainted every drop of blood in human veins; touched every nerve, that it might bear the double fruit of pain and joy; decreed all accidents and mistakes that maim and hurt and kill, and set the snares of life-long grief, baited with present pleasure,—with a moment's joy. Then and there he foreknew and foreordained all human tears. And yet all this is but the prelude, the introduction, to the infinite revenge of the good God. Increase and multiply all human griefs until the mind has reached imagination's farthest verge, then add eternity to time, and you may faintly tell, but never can conceive, the infinite horrors of this doctrine called "The Fall of Man." The Atonement.
We are further told that:
"All men are so alienated from God that there is no alleviation from the guilt and power of sin except through God's redeeming grace;"
And that:
"We believe that the love of God to sinful man has found its highest expression in the redemptive work of his Son, who became man, uniting his divine nature with our human nature in one person; who was tempted like other men and yet without sin, and by his humiliation, his holy obedience, his sufferings, his death on the cross, and his resurrection, became a perfect redeemer; whose sacrifice of himself for the sins of the world declares the righteousness of God, and is the sole and sufficient ground of forgiveness and of reconciliation with him."
The absurdity of the doctrine known as "The Fall of Man," gave birth to that other absurdity known as "The Atonement." So that now it is insisted that, as we are rightfully charged with the sin of somebody else, we can rightfully be credited with the virtues of another. Let us leave out of our philosophy both these absurdities. Our creed will read a great deal better with both of them out, and will make far better sense.
Now, in consequence of Adam's sin, everybody is alienated from God. How? Why? Oh, we are all depraved, you know; we all do wrong. Well, why? Is that because we are depraved? No. Why do we make so many mistakes? Because there is only one right way, and there is an almost infinite number of wrong ways; and as long as we are not perfect in our intellects we must make mistakes. "There is no darkness but ignorance," and alienation, as they call it, from God, is simply a lack of intellect. Why were we not given better brains? That may account for the alienation.
The church teaches that every soul that finds its way to the shore of this world is against God—naturally hates God; that the little dimpled child in the cradle is simply a chunk of depravity. Everybody against God! It is a libel upon the human race; it is a libel upon all the men who have worked for wife and child; upon all mothers who have suffered and labored, wept and worked; upon all the men who have died for their country; upon all who have fought for human liberty. Leave out the history of religion and there is little left to prove the depravity of man.
Everybody that comes is against God! Every soul, they think, is like the wrecked Irishman, who drifted to an unknown island, and as he climbed the shore saw a man and said to him, "Have you a Government here?" The man replied "We have." "Well," said he, "I'm forninst it!"
The church teaches us that such is the attitude of every soul in the universe of God. Ought a god to take any credit to himself for making depraved people? A god that cannot make a soul that is not totally depraved, I respectfully suggest, should retire from the business. And if a god has made us, knowing that we are totally depraved, why should we go to the same being to be "born again?"