And yet, according to the theologians, this is exactly the course pursued by God.
What do we think of a man, who will not, when he has the power, protect his friends? Yet the Christian's God allowed his enemies to torture and burn his friends, his worshipers.
Who has ingenuity enough to explain this?
What good man, having the power to prevent it, would allow the innocent to be imprisoned, chained in dungeons, and sigh against the dripping walls their weary lives away?
If God governs the world, why is innocence not a perfect shield? Why does injustice triumph?
Who can answer these questions?
In answer, the intelligent, honest man must say: I do not know.
X.
THIS God must be, if he exists, a person—a conscious being. Who can imagine an infinite personality? This God must have force, and we cannot conceive of force apart from matter. This God must be material. He must have the means by which he changes force to what we call thought. When he thinks he uses force, force that must be replaced. Yet we are told that he is infinitely wise. If he is, he does not think. Thought is a ladder—a process by which we reach a conclusion. He who knows all conclusions cannot think. He cannot hope or fear. When knowledge is perfect there can be no passion, no emotion. If God is infinite he does not want. He has all. He who does not want does not act. The infinite must dwell in eternal calm.
It is as impossible to conceive of such a being as to imagine a square triangle, or to think of a circle without a diameter.