But honest men do not pretend to know; they are candid and sincere; they love the truth; they admit their ignorance, and they say, "We do not know."
After all, why should we worship our ignorance, why should we kneel to the Unknown, why should we prostrate ourselves before a guess?
If God exists, how do we know that he is good, that he cares for us? The Christians say that their God has existed from eternity; that he forever has been, and forever will be, infinite, wise and good. Could this God have avoided being God? Could he have avoided being good? Was he wise and good without his wish or will?
Being from eternity, he was not produced. He was back of all cause. What he is, he was, and will be, unchanged, unchangeable. He had nothing to do with the making or developing of his character.
Nothing to do with the development of his mind. What he was, he is. He has made no progress. What he is, he will be, there can be no change. Why then, I ask, should we praise him? He could not have been different from what he was and is. Why should we pray to him? He cannot change.
And yet Christians implore their God not to do wrong.
The meanest thing charged against the Devil is that he leads the children of men into temptation, and yet, in the Lord's Prayer, God is insultingly asked not to imitate the king of fiends.
"Lead us not into temptation."
Why should God demand praise? He is as lie was. He has never learned anything; has never practiced any self-denial; was never tempted, never touched by fear or hope, and never had a want. Why should he demand our praise?
Does anyone know that this God exists; that he ever heard or answered any prayer? Is it known that he governs the world; that he interferes in the affairs of men; that he protects the good or punishes the wicked? Can evidence of this be found in the history of mankind? If God governs the world, why should we credit him for the good and not charge him with the evil? To justify this God we must say that good is good and that evil is also good. If all is done by this God we should make no distinction between his actions—between the actions of the infinitely wise, powerful and good. If we thank him for sunshine and harvest we should also thank him for plague and famine. If we thank him for liberty, the slave should raise his chained hands in worship and thank God that he toils unpaid with the lash upon his naked back. If we thank him for victory we should thank him for defeat.