How can we account for devils? Is it possible that they creep into the bodies of men and swine? Do they stay in the stomach or brain, in the heart or liver?

Are these devils immortal or do they multiply and die? Were they all created at the same time or did they spring from a single pair? If they are subject to death what becomes of them after death? Do they go to some other world, are they annihilated, or can they get to heaven by believing on Christ?

In the brain of science the devils have never lived. There you will find no goblins, ghosts, wraiths or imps—no witches, spooks or sorcerers. There the supernatural does not exist. No man of sense in the whole world believes in devils any more than he does in mermaids, vampires, gorgons, hydras, naiads, dryads, nymphs, fairies or the anthropophagi—any more than he does in the Fountain of Youth, the Philosopher's Stone, Perpetual Motion or Fiat Money.

There is the same difference between religion and science that there is between a madhouse and a university—between a fortune teller and a mathematician—between emotion and philosophy—between guess and demonstration.

The devils have gone, and with them they have taken the miracles of Christ. They have carried away our Lord. They have taken away the inspiration of the Bible, and we are left in the darkness of nature without the consolation of hell.

But let me ask the clergy a few questions:

How did your Devil, who was at one time an angel of light, come to sin? There was no other devil to tempt him. He was in perfectly good society—in the company of God—of the Trinity. All of his associates were perfect. How did he fall? He knew that God was infinite, and yet he waged war against him and induced about a third of the angels to volunteer. He knew that he could not succeed; knew that he would be defeated and cast out; knew that he was fighting for failure.

Why was God so unpopular? Why were the angels so bad?

According to the Christians, these angels were spirits. They had never been corrupted by flesh—by the passion of love. Why were they so wicked?

Why did God create those angels, knowing that they would rebel? Why did he deliberately sow the seeds of discord in heaven, knowing that he would cast them into the lake of eternal fire—knowing that for them he would create the eternal prison, whose dungeons would echo forever the sobs and shrieks of endless pain?