"The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting and mildew. And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. The Lord shall make the rain of thy land powder and dust.".... "And thy carcass shall be meat unto all fowls of the air and unto the beasts of the earth.".... "The Lord shall smite thee with madness and blindness. And thou shalt eat of the fruit of thine own body, the flesh of thy sons and thy daughters. The tender and delicate woman among you,... her eye shall be evil... toward her young one and toward her children which she shall bear; for she shall eat them."
Should it be found that these curses were in fact uttered by the God of hell, and that the translators had made a mistake in attributing them to Jehovah, could you say that the sentiments expressed are inconsistent with the supposed character of the Infinite Fiend?
A nation is judged by its laws—by the punishment it inflicts. The nation that punishes ordinary offences with death is regarded as barbarous, and the nation that tortures before it kills is denounced as savage.
What can you say of the government of Jehovah, in which death was the penalty for hundreds of offences?—death for the expression of an honest thought—death for touching with a good intention a sacred ark—death for making hair oil—for eating shew bread—for imitating incense and perfumery?
In the history of the world a more cruel code cannot be found. Crimes seem to have been invented to gratify a fiendish desire to shed the blood of men.
There is another test: How does a man treat the animals in his power—his faithful horse—his patient ox—his loving dog?
How did Jehovah treat the animals in Egypt? Would a loving God, with fierce hail from heaven, bruise and kill the innocent cattle for the crimes of their owners? Would he torment, torture and destroy them for the sins of men?
Jehovah was a God of blood. His altar was adorned with the horns of a beast. He established a religion in which every temple was a slaughter-house, and every priest a butcher—a religion that demanded the death of the first-born, and delighted in the destruction of life.
There is still another test: The civilized man gives to others the rights that he claims for himself. He believes in the liberty of thought and expression, and abhors persecution for conscience sake.
Did Jehovah believe in the innocence of thought and the liberty of expression? Kindness is found with true greatness. Tyranny lodges only in the breast of the small, the narrow, the shriveled and the selfish. Did Jehovah teach and practice generosity? Was he a believer in religious liberty? If he was and is, in fact, God, he must have known, even four thousand years ago, that worship must be free, and that he who is forced upon his knees cannot, by any possibility, have the spirit of prayer.