Col. Ingersoll and Cardinal Manning.
The Gladstone-Ingersoll Controversy.
THE CHURCH ITS OWN WITNESS, By Cardinal Manning.
THE Vatican Council, in its Decree on Faith has these words: "The Church itself, by its marvelous propagation, its eminent sanctity, its inexhaustible fruitfulness in all good things, its catholic unity and invincible stability, is a vast and perpetual motive of credibility, and an irrefragable witness of its own Divine legation."* Its Divine Founder said: "I am the light of the world;" and, to His Apostles, He said also, "Ye are the light of the world," and of His Church He added, "A city seated on a hill cannot be hid." The Vatican Council says, "The Church is its own witness." My purpose is to draw out this assertion more fully.
* "Const. Dogm. de Fide Catholica, c. iii.
These words affirm that the Church is self-evident, as light is to the eye, and through sense, to the intellect. Next to the sun at noonday, there is nothing in the world more manifest than the one visible Universal Church. Both the faith and the infidelity of the world bear witness to it. It is loved and hated, trusted and feared, served and assaulted, honored and blasphemed: it is Christ or Antichrist, the Kingdom of God or the imposture of Satan. It pervades the civilized world. No man and no nation can ignore it, none can be indifferent to it. Why is all this? How is its existence to be accounted for?
Let me suppose that I am an unbeliever in Christianity, and that some friend should make me promise to examine the evidence to show that Christianity is a Divine revelation; I should then sift and test the evidence as strictly as if it were in a court of law, and in a cause of life and death; my will would be in suspense: it would in no way control the process of my intellect. If it had any inclination from the equilibrium, it would be towards mercy and hope; but this would not add a feather's weight to the evidence, nor sway the intellect a hair's breadth.
After the examination has been completed, and my intellect convinced, the evidence being sufficient to prove that Christianity is a divine revelation, nevertheless I am not yet a Christian. All this sifting brings me to the conclusion of a chain of reasoning; but I am not yet a believer. The last act of reason has brought me to the brink of the first act of faith. They are generically distinct and separable. The acts of reason are intellectual, and jealous of the interference of the will. The act of faith is an imperative act of the will, founded on and justified by the process and conviction of the intellect. Hitherto I have been a critic: henceforward, if I will, I become a disciple.