The Cardinal. Christ reasserted in clear and unequivocal terms, the sanctity, unity and indissolubility of marriage, and Christ gave to this state an added holiness, and a dignity higher far than it had from the beginning.
The Wife. How did it happen that Jacob, while in direct communication with God, married, not his deceased wife's sister, but both sisters while both were living? And how, my dear Cardinal, do you account for the fact that God upheld concubinage?
The Cardinal. Marriage is a sacrament. You seem to ask me whether divorce from the bond of marriage can ever be allowed? I answer with an emphatic theological No; and as a reason for this No, I say, Thus saith the Lord. To allow a divorce and to permit the divorced parties, or either of them, to remarry, is one species of polygamy. There are two kinds—the simultaneous and the successive.
The Wife. But why did God allow simultaneous polygamy in Palestine? Was it any better in Palestine then than it is in Utah now? If a wife dies, and the husband marries another wife, is not that successive polygamy?
The Cardinal. Curiosity leads to the commission of deadly sins. We should be satisfied with a Thus saith the Lord, and you should be satisfied with a Thus saith the Cardinal. If you have the right to inquire—to ask questions—then you take upon yourself the right of deciding after the questions have been answered. This is the end of authority. This undermines the cathedral. You must remember the words of our Lord: "What God hath joined together, let not man put asunder."
The Wife. Do you really think that God joined us together? Did he at the time know what kind of man he was joining to me? Did he then know that he was a wretch, an ingrate, a kind of wild beast? Did he then know that this husband would desert me—leave me with two babes in my arms, without raiment and without food? Did God put his seal upon this bond of marriage, upon this sacrament, and it was well-pleasing in his sight that my life should be sacrificed, and does he leave me now to crawl toward death, in poverty and tears?
The Cardinal. My dear woman, I will not linger here to point out to you the need of seeking from a higher than an earthly power the grace to suffer and be strong.
The Wife. Mr. Cardinal, am I under any obligation to God? Will it increase the happiness of the infinite for me to remain homeless and husbandless? Another offers to make me his wife and to give me a home,—to take care of my children and to fill my heart with joy. If I accept, will the act lessen the felicity or ecstasy of heaven? Will it add to the grief of God? Will it in any way affect his well-being?
The Cardinal. Nothing that we can do can effect the well-being of God. He is infinitely above his children.
The Wife. Then why should he insist upon the sacrifice of my life? Mr. Cardinal, you do not seem to sympathize with me. You do not understand the pangs I feel. You are too far away from my heart, and your words of consolation do not heal the bruise; they leave me as I now leave you—without hope. I will ask the advice of the Right Honorable William E. Gladstone.