3. "If any man teach otherwise, and consent not to wholesome words even to words of our Lord Jesus Christ, and to the doctrine which is according to godliness.
4. "He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5. "Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself."
This seems to be the opinion the apostles entertained of the early abolitionists. Seeking to give human beings their rights, seeking to give labor its just reward, seeking to clothe all men with that divine garment of the soul, Liberty,—all this was denounced by the apostle as a simple strife of words, whereof cometh envy, railings, evil surmisings and perverse disputing, destitute of truth.
6. "But godliness with contentment is great gain.
7. "For we brought nothing into this world, and it is certain we can carry nothing out.
8. "And having food and raiment let us be therewith content."—I Tim., vi.
This was intended to make a slave satisfied to hear the clanking of his chains. This is the reason he should never try to better his condition. He should be contented simply with the right to work for nothing. If he only had food and raiment, and a thief to work for, he should be contented. He should solace himself with the apostolic reflection, that as he brought nothing into the world, he could carry nothing out, and that when dead he would be as happily situated as his master.
In order to show you what the inspired writer meant by the word servant, I will read from the 21st chapter of Exodus, verses 20 and 21:
"And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.