John Wesley, founder of the Methodist Church, lacked all sense of humor. He preached a sermon on "The Cause and Cure of Earthquakes." He insisted that they were caused by the wickedness of man, and that the only way to cure them was to believe on the Lord Jesus Christ.

The man who does not carry the torch of Humor is always in danger of falling into the pit of Absurdity.

The Rev. Charles Deems, pastor of the Church of the Strangers, contributes his part to the discussion.

He took a text from John, as follows: "He that committeth sin is of the devil, for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."

According to the orthodox creed of the Rev. Dr. Deems all have committed sin, and consequently all are of the devil. The Doctor is not a metaphysician. He does not care to play at sleight of hand with words. He stands on bed-rock, and he asserts that the devil is no Persian myth, but a personality, who works unhindered by the limitations of a physical body, and gets human personalities to aid him in his works.

According to the text, it seems that the devil was a sinner from the beginning. I suppose that must mean from his beginning, or from the beginning of things. According to Dr. Deems' creed, his God is the Creator of all things, and consequently must have been the Creator of the devil. According to the Scriptures the devil is the father of lies, and Dr. Deems' God is the father of the devil—that is to say, the grandfather of lies. This strikes me as almost "blasphemous."

The Doctor also tells us "that Jesus believed as much in the personality of the devil as in that of Herod or Pilate or John or Peter."

That I admit. There is not the slightest doubt, if the New Testament be true, that Christ believed in a personal devil—a devil with whom he had conversations; a devil who took him to the pinnacle of the Temple and endeavored to induce him to leap to the earth below.

Of course he believed in a personal devil. Not only so; he believed in thousands of personal devils. He cast seven devils out of Mary Magdalene. He cast a legion of devils out of the man in the tombs, or, rather, made a bargain with these last-mentioned devils that they might go into a drove or herd of swine, if they would leave the man.

I not only admit that Christ believed in devils, but he believed that some devils were deaf and dumb, and so declared.