Slavery includes all other crimes. It is the joint product of the kidnapper, pirate, thief, murderer, and hypocrite. It degrades labor and corrupts leisure. To lacerate the naked back, to sell wives, to steal babes, to breed bloodhounds, to debauch your own soul—this is slavery. This is what Jehovah "authorized in Judea." This is what Mr. Black believes in still. He "measures with the golden metewand of God." I abhor slavery. With me, liberty is not merely a means—it is an end. Without that word, all other words are empty sounds.
Mr. Black is too late with his protest against the freedom of his fellow-man. Liberty is making the tour of the world. Russia has emancipated her serfs; the slave trade is prosecuted only by thieves and pirates; Spain feels upon her cheek the burning blush of shame; Brazil with proud and happy eyes is looking for the dawn of freedom's day; the people of the South rejoice that slavery is no more, and every good and honest man (excepting Mr. Black), of every land and clime, hopes that the limbs of men will never feel again the weary weight of chains.
We are informed by Mr. Black that polygamy is neither commanded nor prohibited in the Old Testament—that it is only "discouraged." It seems to me that a little legislation on that subject might have tended to its "discouragement." But where is the legislation? In the moral code, which Mr. Black assures us "consists of certain immutable rules to govern the conduct of all men at all times and at all places in their private and personal relations with others," not one word is found on the subject of polygamy. There is nothing "discouraging" in the Ten Commandments, nor in the records of any conversation Jehovah is claimed to have had with Moses upon Sinai. The life of Abraham, the story of Jacob and Laban, the duty of a brother to be the husband of the widow of his deceased brother, the life of David, taken in connection with the practice of one who is claimed to have been the wisest of men—all these things are probably relied on to show that polygamy was at least "discouraged." Certainly, Jehovah had time to instruct Moses as to the infamy of polygamy. He could have spared a few moments from a description of the patterns of tongs and basins, for a subject so important as this. A few words in favor of the one wife and the one husband—in favor of the virtuous and loving home—might have taken the place of instructions as to cutting the garments of priests and fashioning candlesticks and ouches of gold. If he had left out simply the order that rams' skins should be dyed red, and in its place had said, "A man shall have but one wife, and the wife but one husband," how much better would it have been.
All the languages of the world are not sufficient to express the filth of polygamy. It makes man a beast, and woman a slave. It destroys the fireside and makes virtue an outcast. It takes us back to the barbarism of animals, and leaves the heart a den in which crawl and hiss the slimy serpents of most loathsome lust. And yet Mr. Black insists that we owe to the Bible the present elevation of woman. Where will he find in the Old Testament the rights of wife, and mother, and daughter defined? Even in the New Testament she is told to "learn in silence, with all subjection;" that she "is not suffered to teach, nor to usurp any authority over the man, but to be in silence." She is told that "the head of every man is Christ, and the head of the woman is man, and the head of Christ is God." In other words, there is the same difference between the wife and husband that there is between the husband and Christ.
The reasons given for this infamous doctrine are that "Adam was first formed, and then Eve;" that "Adam was not deceived," but that "the woman being deceived, was in the transgression." These childish reasons are the only ones given by the inspired writers. We are also told that "a man, indeed, ought to cover his head, forasmuch as he is the image and glory of God;" but that "the woman is the glory of the man," and this is justified from the fact, and the remarkable fact, set forth in the very next verse—that "the man is not of the woman, but the woman of the man." And the same gallant apostle says: "Neither was the man created for the woman, but the woman for the man;" "Wives, submit yourselves unto your husbands as unto the Lord; for the husband is the head of the wife, even as Christ is the head of the church, and he is the savior of the body. Therefore, as the church is subject unto Christ, so let the wives be subject to their own husbands in everything." These are the passages that have liberated woman!
According to the Old Testament, woman had to ask pardon, and had to be purified, for the crime of having borne sons and daughters. If in this world there is a figure of perfect purity, it is a mother holding in her thrilled and happy arms her child. The doctrine that woman is the slave, or serf, of man—whether it comes from heaven or from hell, from God or a demon, from the golden streets of the New Jerusalem or from the very Sodom of perdition—is savagery, pure and simple.
In no country in the world had women less liberty than in the Holy Land, and no monarch held in less esteem the rights of wives and mothers than Jehovah of the Jews. The position of woman was far better in Egypt than in Palestine. Before the pyramids were built, the sacred songs of Isis were sung by women, and women with pure hands had offered sacrifices to the gods. Before Moses was born, women had sat upon the Egyptian throne. Upon ancient tombs the husband and wife are represented as seated in the same chair. In Persia women were priests, and in some of the oldest civilizations "they were reverenced on earth, and worshiped afterward as goddesses in heaven." At the advent of Christianity, in all pagan countries women officiated at the sacred altars. They guarded the eternal fire. They kept the sacred books. From their lips came the oracles of fate. Under the domination of the Christian Church, woman became the merest slave for at least a thousand years. It was claimed that through woman the race had fallen, and that her loving kiss had poisoned all the springs of life. Christian priests asserted that but for her crime the world would have been an Eden still. The ancient fathers exhausted their eloquence in the denunciation of woman, and repeated again and again the slander of St. Paul. The condition of woman has improved just in proportion that man has lost confidence in the inspiration of the Bible.
For the purpose of defending the character of his infallible God, Mr. Black is forced to defend religious intolerance, wars of extermination, human slavery, and almost polygamy. He admits that God established slavery; that he commanded his chosen people to buy the children of the heathen; that heathen fathers and mothers did right to sell their girls and boys; that God ordered the Jews to wage wars of extermination and conquest; that it was right to kill the old and young; that God forged manacles for the human brain; that he commanded husbands to murder their wives for suggesting the worship of the sun or moon; and that every cruel, savage passage in the Old Testament was inspired by him. Such is a "policeman's" view of God.
Will Mr. Black have the kindness to state a few of his objections to the devil?
Mr. Black should have answered my arguments, instead of calling me "blasphemous" and "scurrilous." In the discussion of these questions I have nothing to do with the reputation of my opponent. His character throws no light on the subject, and is to me a matter of perfect indifference. Neither will it do for one who enters the lists as the champion of revealed religion to say that "we have no right to rejudge the justice of God."