But you insist that "if the infinite is to make no demands upon the finite, by parity of reasoning, the great and strong should scarcely make them on the weak and small."
The great have wants. The strong are often in need, in peril, and the great and strong often need the services of the small and weak. It was the mouse that freed the lion. England is a great and powerful nation—yet she may need the assistance of the weakest of her citizens. The world is filled with illustrations.
The lack of logic is in this: The infinite cannot want anything; the strong and the great may, and as a fact always do. The great and the strong cannot help the infinite—they can help the small and the weak, and the small and the weak can often help the great and strong.
You ask: "Why then should the father make demands of love, obedience, and sacrifice from his young child?"
No sensible father ever demanded love from his child. Every civilized father knows that love rises like the perfume from a flower. You cannot command it by simple authority.
It cannot obey. A father demands obedience from a child for the good of the child and for the good of himself. But suppose the father to be infinite—why should the child sacrifice anything for him?
But it may be that you answer all these questions, all these difficulties, by admitting, as you have in your Remarks, "that these problems are insoluble by our understanding."
Why, then, do you accept them? Why do you defend that which you cannot understand? Why does your reason volunteer as a soldier under the flag of the incomprehensible?
I asked of Dr. Field, and I ask again, this question: Why should an infinitely wise and powerful God destroy the good and preserve the vile?
What do I mean by this question? Simply this: The earthquake, the lightning, the pestilence, are no respecters of persons. The vile are not always destroyed, the good are not always saved. I asked: Why should God treat all alike in this world, and in another make an infinite difference? This, I suppose, is "insoluble to our understanding."