Of course it will be admitted that there is much art in Christian lands, because, in spite of the creeds, Christians, so-called, have turned their attention to this world. They have beautified their homes, they have endeavored to clothe themselves in purple and fine linen. They have been forced from banquets or from luxury by the difficulty of camels going through the eyes of needles or the impossibility of carrying water to the rich man. They have cultivated this world, and the arts have lived. Did they obey the precepts that they find in their sacred writings there would be no art, they would "take no thought for the morrow," they would "consider the lilies of the field."
Fourth—As to the liberation of slaves.
It was exceedingly unfortunate for the Rev. Mr. Peters that he spoke of slavery. The Bible upholds human slavery—white slavery. The Bible was quoted by all slaveholders and slave-traders. The man who went to Africa to steal women and children took the Bible with him. He planted himself firmly on the Word of God. As Whittier says of Whitefield:
"He bade the slave ship speed from coast to coast,
Fanned by the wings of the Holy Ghost."
So when the poor wretches were sold to the planters, the planters defended their action by reading the Bible. When a poor woman was sold, her children torn from her breast, the auction block on which she stood was the Bible; the auctioneer who sold her quoted the Scriptures; the man who bought her repeated the quotations, and the ministers from the pulpit said to the weeping woman, as her child was carried away: "Servants, be obedient unto your masters."
Freethinkers in all ages have been opposed to slavery. Thomas Paine did more for human liberty than any other man who ever stood upon the western world. The first article he ever wrote in this country was one against the institution of slavery. Freethinkers have also been in favor of free bodies. Freethinkers have always said "free hands," and the infidels, the wide world over, have been friends of freedom.
Fifth—As to the reclamation of inebriates.
Much has been said, and for many years, on the subject of temperance—much has been uttered by priests and laymen—and yet there seems to be a subtle relation between rum and religion. Scotland is extremely orthodox, yet it is not extremely temperate. England is nothing if not religious, and London is, par excellence, the Christian city of the world, and yet it is the most intemperate. The Mohammedans—followers of a false prophet—do not drink.
Sixth—As to the humanity of infidelity.
Can it be said that people have cared for the wounded and dying only because they were orthodox?