I never was more profoundly happy than on the night of that 12th day of October when I found that between an honest and a kingly man and his maligners, two great States had thrown their shining shields. When Ohio said, "Garfield is my greatest son, and there never has been raised in the cabins of Ohio a grander man"—and when Indiana held up her hands and said, "Allow me to indorse that verdict," I was profoundly happy, because that said to me, "Garfield will carry every Northern State;" that said to me, "The Solid South will be confronted by a great and splendid North."

I know Garfield—I like him. Some people have said, "How is it that you support Garfield, when he was a minister?" "How is it that you support Garfield when he is a Christian?" I will tell you. There are two reasons. The first is I am not a bigot; and secondly, James A. Garfield is not a bigot. He believes in giving to every other human being every right he claims for himself. He believes in freedom of speech and freedom of thought; untrammeled conscience and upright manhood. He believes in an absolute divorce between church and state. He believes that every religion should rest upon its morality, upon its reason, upon its persuasion, upon its goodness, upon its charity, and that love should never appeal to the sword of civil power. He disagrees with me in many things; but in the one thing, that the air is free for all, we do agree. I want to do equal and exact justice everywhere.

I want the world of thought to be without a chain, without a wall, and I wish to say to you, [turning toward Mr. Beecher and directly addressing him] that I thank you for what you have said to-night, and to congratulate the people of this city and country that you have intellectual horizon enough, intellectual sky enough to take the hand of a man, howsoever much he may disagree in some things with you, on the grand platform and broad principle of citizenship. James A. Garfield, believing with me as he does, disagreeing with me as he does, is perfectly satisfactory to me. I know him, and I like him.

Men are to-day blackening his reputation, who are not fit to blacken his shoes. He is a man of brain. Since his nomination he must have made forty or fifty speeches, and every one has been full of manhood and genius. He has not said a word that has not strengthened him with the American people. He is the first candidate who has been free to express himself and who has never made a mistake. I will tell you why he does not make a mistake; because he spoke from the inside out. Because he was guided by the glittering Northern Star of principle. Lie after lie has been told about him. Slander after slander has been hatched and put in the air, with its little short wings, to fly its day, and the last lie is a forgery.

I saw to-day the fac-simile of a letter that they pretend he wrote upon the Chinese question. I know his writing; I know his signature; I am well acquainted with his writing. I know handwriting, and I tell you to-night, that letter and that signature are forgeries. A forgery for the benefit of the Pacific States; a forgery for the purpose of convincing the American workingman that Garfield is without heart. I tell you, my fellow-citizens, that cannot take from him a vote. But Ohio pierced their centre and Indiana rolled up both flanks and the rebel line cannot re-form with a forgery for a standard. They are gone!

Now, some people say to me, "How long are you going to preach the doctrine of hate?" I never did preach it. In many States of this Union it is a crime to be a Republican. I am going to preach my doctrine until every American citizen is permitted to express his opinion and vote as he may desire in every State of this Union. I am going to preach my doctrine until this is a civilized country. That is all.

I will treat the gentlemen of the South precisely as we do the gentlemen of the North. I want to treat every section of the country precisely as we do ours-. I want to improve their rivers and their harbors; I want to fill their land with commerce; I want them to prosper; I want them to build schoolhouses; I want them to open the lands to immigration to all people who desire to settle upon their soil. I want to be friends with them; I want to let the past be buried forever; I want to let bygones be bygones, but only upon the basis that we are now in favor of absolute liberty and eternal justice. I am not willing to bury nationality or free speech in the grave for the purpose of being friends. Let us stand by our colors; let the old Republican party that has made this a Nation—the old Republican party that has saved the financial honor of this country—let that party stand by its colors.

Let that party say, "Free speech forever!" Let that party say, "An honest ballot forever!" Let that party say, "Honest money forever! the Nation and the flag forever!" And let that party stand by the great men carrying her banner, James A. Garfield and Chester A. Arthur. I would rather trust a party than a man. If General Garfield dies, the Republican party lives; if General Garfield dies, General Arthur will take his place—a brave, honest, and intelligent gentleman, upon whom every Republican can rely. And if he dies, the Republican party lives, and as long as the Republican party does not die, the great Republic will live. As long as the Republican party lives, this will be the asylum of the world. Let me tell you, Mr. Irishman, this is the only country on the earth where Irishmen have had enough to eat. Let me tell you, Mr. German, that you have more liberty here than you had in the Fatherland. Let me tell you, all men, that this is the land of humanity.

Oh! I love the old Republic, bounded by the seas, walled by the wide air, domed by heaven's blue, and lit with the eternal stars. I love the Republic; I love it because I love liberty. Liberty is my religion, and at its altar I worship, and will worship.

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