The early Christians, however, kept the day much as it had been kept by the Pagans. They attended church in the morning, and in the afternoon enjoyed themselves as best they could..
The Catholic Church fell in with the prevailing customs, and to accommodate itself to Pagan ways and superstitions, it agreed, as far as it could, with the ideas of the Pagan.
Up to the time of the Reformation, Sunday had been divided between the discharge of religious duties and recreation.
Luther did not believe in the sacredness of the Sabbath. After church he enjoyed himself by playing games, and wanted others to do the same.
Even John Calvin, whose view had been blurred by the "Five Points," allowed the people to enjoy themselves on Sunday afternoon.
The reformers on the continent never had the Jewish idea of the sacredness of the Sabbath.
In Geneva, Germany and France, all kinds of innocent amusement were allowed on that day; and I believe the same was true of Holland.
But in Scotland the Jewish idea was adopted to the fullest extent. There Sabbath-breaking was one of the blackest and one of the most terrible crimes. Nothing was considered quite as sacred as the Sabbath.
The Scotch went so far as to take the ground that it was wrong to save people who were drowning on Sunday, the drowning being a punishment inflicted by God. Upon the question of keeping the Sabbath most of the Scottish people became insane.
The same notions about the holy day were adopted by the Dissenters in England, and it became the principal tenet in their creed.