The complex, tangled web of thought and dream, of perception and memory, of imagination and judgment, of wish and will and want—the woven wonder of a life—has never yet been raveled back to simple threads.
Shall we not become charitable and just, when we know that every act is but condition's fruit; that Nature, with her countless hands, scatters the seeds of tears and crimes—of every virtue and of every joy; that all the base and vile are victims of the Blind, and that the good and great have, in the lottery of life, by chance or fate, drawn heart and brain?
Washington, December 21, 1881.
PREFACE TO "MEN, WOMEN AND GODS."
NOTHING gives me more pleasure, nothing gives greater promise for the future, than the fact that woman is achieving intellectual and physical liberty.
It is refreshing to know that here, in our country, there are thousands of women who think, and express their thoughts—who are thoroughly free and thoroughly conscientious—who have neither been narrowed nor corrupted by a heartless creed—who do not worship a being in heaven whom they would shudderingly loathe on earth—women who do not stand before the altar of a cruel faith, with downcast eyes of timid acquiescence, and pay to impudent authority the tribute of a thoughtless yes. They are no longer satisfied with being told. They examine for themselves. They have ceased to be the prisoners of society—the satisfied serfs of husbands, or the echoes of priests. They demand the rights that naturally belong to intelligent human beings. If wives, they wish to be the equals of husbands. If mothers, they wish to rear their children in the atmosphere of love, liberty and philosophy. They believe that woman can discharge all her duties without the aid of superstition, and preserve all that is true, pure, and tender, without sacrificing in the temple of absurdity the convictions of the soul.
Woman is not the intellectual inferior of man. She has lacked, not mind, but opportunity. In the long night of barbarism, physical strength and the cruelty to use it, were the badges of superiority. Muscle was more than mind. In the ignorant age of Faith, the loving nature of woman was abused. Her conscience was rendered morbid and diseased. It might almost be said that she was betrayed by her own virtues. At best she secured, not opportunity, but flattery—the preface to degradation. She was deprived of liberty, and without that, nothing is worth the having. She was taught to obey without question, and to believe without thought. There were universities for men before the alphabet had been taught to women. At the intellectual feast, there were no places for wives and mothers. Even now they sit at the second table and eat the crusts and crumbs. The schools for women, at the present time, are just far enough behind those for men, to fall heirs to the discarded; on the same principle that when a doctrine becomes too absurd for the pulpit, it is given to the Sunday-school.
The ages of muscle and miracle—of fists and faith—are passing away. Minerva occupies at last a higher niche than Hercules. Now a word is stronger than a blow. At last we see women who depend upon themselves—who stand, self poised, the shocks of this sad world, without leaning for support against a church—who do not go to the literature of barbarism for consolation, or use the falsehoods and mistakes of the past for the foundation of their hope—women brave enough and tender enough to meet and bear the facts and fortunes of this world.