III. Witchcraft Mothers.
(On an itineration in my boat on the Ogowe interior, in 1890, I came to a village of the Akĕle tribe, whose inhabitants were in an intense state of excitement. All the men were brandishing guns and spears or daggers; women were gesticulating and screaming; the loins of all were girded for fight; and a few only of the older men and some strangers were appealing for quiet.
Among the latter was a native trader of the Mpongwe coast tribe. His trade interests made for peace. I knew him, as he had received some education in our Gabun school.
I saw that in such confusion it would be useless to attempt to ask a hearing for my gospel message. I did not wait to inquire the cause of the day’s commotion, and passed on to another village.
Subsequently the Mpongwe man told me the story. Though slightly educated and enlightened, he was not a Christian and believed in fetiches. His account, therefore, was from the heathen standpoint. I cannot repeat his own wording, but the outline of the story is exactly his.)
In that village were two slave women, each married to a free husband. Each was expecting to become a mother,—No. 1 in three months, and No. 2 in six months. They were friends; and, unknown to their husbands, were members of the Witchcraft Society, and were accustomed secretly to attend and take part in the society’s midnight meetings and plays. Just what is the nature of those plays is not quite certain, but it is known that wild orgies of dancing constitute a part of them.
These two women, that they might be freer for their dancing and other movements, were accustomed, in going to the meetings, to divest themselves temporarily of their unborn babes. This they were able to do by witchcraft power, in virtue of which the possessor can pass, or cause any one else to pass, uninjured through any material object, as a ray of light passes through glass.
This they did on their way to the meeting-place on the edge of the forest. They laid their babes on the grass in a secluded spot, and resumed them on their return. As they did so, No. 1 observed that hers was a male, and No. 2 that hers was a female. They did this many nights in succession.
Subsequently No. 2 began to be envious of No. 1 in the possession by the latter of a male child. The husband of No. 2 had been very anxious for a son. She knew that if she could present him with a son he would be very proud, and would enlarge her position and privileges in the family. So, one night, she did not wait for her friend No. 1 to return with her, but, excusing herself from the play, came back on the path alone. Coming to where the two babes were lying, she deliberately exchanged her own girl for the boy of No. 1.