(The incidents of this story really occurred, and independent of the fetich belief in okove power, are true. At the request of my native informant the names of the two tribes are suppressed, for the sake of the living descendants of the two kings.)
There was an old king of one of the principal tribes of West Equatorial Africa who had great power and was held in great respect and fear; there was none other his equal.
He had brothers and cousins. One of these cousins had a servant, a slave, who had been bought from an interior tribe. It happened that this man had not always been a slave, but in the tribe from which he had been sold he was a freeman. The charge on which he had been sold by his own tribe was that of sorcery and witchcraft murder, the death penalty for which had been commuted to sale into slavery. He was deeply versed in a mystery of a certain fetich or magic power called “Okove.” He possessed it so powerfully that no one was able to overcome him in contests of strength, and people were greatly afraid of him.
So his owners intended to get rid of him by selling him out of the country. To do this, they planned to catch him in the daytime; for he exercised his okove power chiefly at night, when he could change himself into a powerful being ready to overcome any one who should resist him.
One night when this great king, who also possessed the okove power (though it was not generally known), went out to inspect, he saw a big tall man walking up and down near his premises. The king said to him, “Ho! who are you?” The man answered, “It is I.” The king asked, “Who is I?” The man replied daringly, “I have already told you that I am I.” So the king asked again, “Who are you? Where did you come from? And what are you doing here?” The man said, “I go everywhere, and do what I please at other people’s places, and so I have come here.” The king commanded him, “But, no, not at this place. This is mine. Go back to your own!”
The slave gave answer, “No! that is not my habit. No one can master me!”
The king again ordered him, “Go!” He flatly refused, “No!” The king then said plainly, “Are you not willing to leave my premises?”
He replied, “No, I never turn away from any one. I go away when I please. When I am ready, I will go back to my place.” At this the king, restraining himself, slowly said, “Be it so!” and turned away, leaving the slave standing in his yard.
The next day the king sent word for his cousin the owner of the slave to come; to whom, when he had arrived at the house, the king told how he had seen the man at night. And he inquired, “What does he do? Why does he leave his place on the plantation and come to my place at night?” The cousin was surprised to hear this, exclaiming, “So! indeed! he comes here at night?” Then he went back to his house, and calling the slave, asked him about this matter. “Do you go around at night, even to the king’s place?” The man said, “Yes.” His master said, “Why do you do that? Do you hear of other lower-caste people daring to go to the king’s at night?” He answered, “No; but it is I who do as I please.” His master told him, “No; you better return to the plantation, and live among the other slaves.” He replied “I will go, but not now.” His master asked him, “But what are you waiting for?” He only repeated, “Yes; but not now.”
The very next night, on the king’s going out as usual, he found this slave again at his place, and said to him, “So! you here again?” The man replied, “Yes; just what I told you last night, that I do what I please, and I can master anybody.” Then the king said, “I warn you plainly, clear off from my place!” He replied, “No, I do not intend to clear out; but I am ready for a fight.”