906. Happily, from the mode in which the light of Spiritualism has been received by its present votaries, it may be gradually extended to all their fellow-creatures; and meanwhile those who enjoy this light do not assume that their fellow-creatures who are in this respect less fortunate, are on that account to be censured, denounced, and persecuted as far as the power to persecute goes. Spiritualists believe the wonderful manifestations on which their creed rests, to have far more testimony in its favour than any other before accredited; and that the manifestations relied on being more recent, and observed by multitudes of eye-witnesses, known by their neighbours to be truthful, have, as mere hearsay proof, an immense superiority over the recorded tradition of an obscure, illiterate, superstitious age and country. But then the same privilege which has been enjoyed by one set of observers belongs to any succeeding number, and no less to succeeding ages than to this. It is not assumed that any special inspiration appertains to any existing being, as an instrument of promoting truth, that will not inure to others. No particular exclusive capacity for miracles is claimed for this age; on the contrary, the belief is that in this, as in other things, there will be improvement and progression, and that posterity will learn directly from the same high angelic source whence we learn.
907. The more the moral code of Spiritualism is contrasted with that which has heretofore prevailed, the better we shall be pleased. We challenge the strongest, the most learned of those who adhere to that dispensation, to meet us ore rotundo seu currente calamo. Confident in the strength of truth and the feebleness of error, the writer of these lines fears not any competitor who makes error his client.
INFLUENCE OF MUNDANE WEALTH IN THE WORLD TO COME.
According to the Spiritual Code, riches elevate or degrade according to the virtue displayed in their acquisition and employment.
908. The great object of the more prudent and calculating portion of mankind, is to provide for that old age which they all hope to attain, or, if it be not reached, to provide the means for themselves or families which may insure a comfortable if not luxurious support, in case sickness or mutilation should deprive them of the power of making money, or competency to earn wages.
909. But how precarious and fleeting are any such worldly advantages, when compared with those of an eternal home, where every thing desirable may be had without causing a drop of sweat to fall from the brow! Let the description of the higher spheres be compared with any earthly paradise, which, besides inferiority in every attribute which can render it attractive, is open to all the ills of mental and bodily suffering to which flesh is heir. If there be any objection to the consequences of a due appreciation of the bliss which we may expect in the spirit world, it would seem to be founded on its tendency so to enfeeble our interest in this world, as to deter the human efforts on which this sphere is, under God’s laws, mainly dependent for improvement. But then, as a matter of principle, in order to merit elevation in the spirit world, exertion may be induced in this; and exertion thus originating, can never be perverted to the perpetuation of those wrongs now so often forming the steps to human aggrandizement. The subjugation, the pillage, and extirpation of mankind, will never be induced by considerations founded on the desire to accumulate treasure in heaven.
910. There is hardly in respect to any subject, more error than in the estimate made of persons who strive to acquire wealth. The question lies not in the zeal with which it may be sought, but in the object for which it is desired. Although the maxim that the end justifies the means, be immoral when extended so far as to palliate any dereliction of the cardinal virtues, does it not hold good so long as the means employed are consistent with these virtues? Is it not charitable honestly to seek the pecuniary means of being charitable? Is it not liberal to seek the means wherewith to be liberal? Hospitable, to seek the means to support hospitality? Is it not the duty of each man to promote the welfare of his wife and children, by seeking the means wherewith to house, clothe, and feed them, and, moreover, to educate them intellectually as well as morally? Since, when destitute of education, a man is little above a brute, surely it must be meritorious to seek the means of educational improvement, both for ourselves and for those by whom we are surrounded; but more especially for those who are so dependent on us, that it can only through us be attained.
911. That part of the Lord’s prayer which deprecates temptation, is perhaps of pre-eminent importance; since where there is one man who goes through the world honestly by resisting temptation, there are hundreds who preserve their honesty by avoiding temptation: by so providing pecuniary means in due time, as not to be placed between the alternative of starving, begging, cheating, or stealing.
912. In our republic it will be found that while the acquisition of wealth enables one individual to raise his family by educational superiority, the offspring of another, by the loss of fortune, sink into the mass of illiterate labourers; so that there is a perpetual undulation by the educational influence of money. Though public schools may extend the advantages of education to the poor, yet want drives the educated youth to loathsome drudgery, made more painful by the enlargement of his views resulting from education.