Some of the most opulent and powerful spirits ever seen on earth have scarcely done more than indicate what kind of birthrights they bartered away for a mess of pottage. Coleridge, for example, ceased to write poetry after thirty because, by dissipating his overplus of life, he had too grievously wronged what he described as
"This body that does me grievous wrong."
After all, there are comparatively few masters, since the glory that was Greece, who have not half buried their talents in the earthy darkness of mediocre health. When we survey the army of modern genius, how little of the sustained ring and resilience and triumphant immortal youth of real exuberance do we find there! Instead of a band of sound, alert, well-equipped soldiers of the mind and spirit, behold a sorry-looking lot of stragglers painfully limping along with lack-luster eyes, or eyes bright with the luster of fever. And the people whom they serve are not entirely free from blame. They have neglected to fill the soldiers' knapsacks, or put shirts on their backs. As for footgear, it is the usual campaign army shoe, made of blotting paper—the shoe that left red marks behind it at Valley Forge and Gettysburg and San Juan Hill. I believe that a better time is coming and that the real renaissance of creative art is about to dawn. For we and our army of artists are now beginning to see that if the artist is completely to fulfill his function he must be able to run—not alone with patience, but also with the brilliance born of abounding vitality—the race that is set before him. This dawning belief is the greatest hope of modern art.
It does one good to see how artists, here, there, and everywhere, are beginning to grow enthusiastic over the new-old gospel of bodily efficiency, and physically to "revive the just designs of Greece." The encouraging thing is that the true artist who once finds what an impulse is given his work by rigorous training, is never content to slump back to his former vegetative, death-in-life existence. His daily prayer has been said in a single line by a recent American poet:
"Life, grant that we may live until we die."
In every way the artist finds himself the gainer by cutting down his hours of work to the point where he never loses his reserve of energy. He now is beginning to take absolute—not merely relative—vacations, and more of them. For he remembers that no man's work—not even Rembrandt's or Beethoven's or Shakespeare's—is ever too good; and that every hour of needed rest or recreation makes the ensuing work better. It is being borne in on the artist that a health-book like Fisher's "Making Life Worth While" is of as much professional value to him as many a treatise on the practice of his craft. Insight into the physiological basis of his life-work can save the artist, it seems, from those periods of black despair which he once used to employ in running his head against a concrete wall, and raging impotently because he could not butt through. Now, instead of laying his futility to a mysteriously malignant fate, or to the persecution of secret enemies, he is likely to throw over stimulants and late hours and take to the open road, the closed squash-court, and the sleeping-porch. And presently armies cannot withhold him from joyful, triumphant labor.
The artist is finding that exuberance, this Open Sesame to the things that count, may not be won without the friendly collaboration of the pores; and that two birds of paradise may be killed with one stone (which is precious above rubies) by giving the mind fun while one gives the pores occupation. Sport is this precious stone. There is, of course, something to be said for sportless exercise. It is fairly good for the artist to perform solemn antics in a gymnasium class, to gesture impassionedly with dumb-bells, and tread the mill of the circular running-track. But it is far better for him to go in with equal energy for exercise which, while developing the body, re-creates the mind and spirit. That kind of exercise is best, in my opinion, which offers plenty of variety and humor and the excitement of competition. I mean games like tennis, baseball, handball, golf, lacrosse, and polo, and sports like swift-water canoeing and fly-fishing, boxing, and fencing. These take the mind of the artist quite away from its preoccupations and then restore it to them, unless he has taken too much of a good thing, with a fresh viewpoint and a zest for work.
Sport is one of the chief makers of exuberance because of its purging, exhilarating, and constructive effects on body, mind, and spirit. So many contemporary artists are being converted to sport that the artistic type seems to be changing under our eyes. It was only yesterday that the worker in literature, sculpture, painting, or music was a sickly, morbid, anæmic, peculiar specimen, distrusted at sight by the average man, and a shining mark for all the cast-off wit of the world. Gilbert never tired of describing him in "Patience." He was a "foot-in-the-grave young man," or a "Je-ne-sais-quoi young man." He was
"A most intense young man,
A soulful-eyed young man.
An ultra-poetical, superæsthetical, Out-of-the-way young man."
To-day, what a change! Where is this young man? Most of his ilk have accompanied the snows of yester-year. And a goodly proportion of those who make merry in their room are sure-eyed, well set-up, ruddy, muscular chaps, about whom the average man may jeer and quote slanderous doggerel only at his peril. But somehow or other the average man likes this new type better and does not want to jeer at him, but goes and buys his work instead.