Son to Robert Norgate, D.D., Master of Bene't College, Cambridge. He was employed by the Earl of Arundel to purchase pictures, and on one occasion found himself at Marseilles without remittances, and had to tramp through France on foot. According to the Calendars of State Papers in 1625, it was ordered that, "forasmuch as his Majesty's letters to the Grand Signior, the King of Persia, the Emperor of Russia, the Great Mogul, and other remote Princes, had been written, limned, and garnished with gold and colours by scriveners abroad, thenceforth they should be so written, limned, and garnished by Edward Norgate, Clerk of the Signet in reversion". Six years later this order was renewed, the "Kings of Bantam, Macassar, Barbary, Siam, Achine, Fez, and Sus" being added to the previous list, and Norgate being now designated as a Clerk of the Signet Extraordinary. In the same year, having previously been Bluemantle Pursuivant, he was promoted to be Windsor Herald, in which capacity he received numerous fees during the next few years, and was excused ship money. He still, however, retained his clerkship, for he writes in 1639: "The poor Office of Arms is fain to blazon the Council books and Signet". The phrase occurs in a series of nineteen letters of extraordinary interest, which Norgate wrote from the North, chiefly to his friend, Robert Reade, secretary to Windebank, on the course of affairs. In Sept., 1641, "Ned Norgate" was ordered personally to attend the king. "It is his Majesty's pleasure that the master should wait and not the men, and that they shall find." Henceforth I find no certain reference to him; according to Fuller he died at the Herald's Office in 1649. It would be interesting if we could be sure that this Edward Norgate is the same as the one who in 1611 was appointed Tuner of his Majesty's "virginals, organs, and other instruments," and in 1637 received a grant of £140 for the repair of the organ at Hampton Court. Herrick's love of music makes us expect to find a similar trait in his friends.
[313]. The Entertainment, or Porch Verse. The words Ye wrong the threshold-god and the allusion to the porch in the Clipsby Crew Epithalamium (stanza 4) show that there is no reference here (as Brand thinks, ii. 135) to the old custom of reading part of the marriage service at the church door or porch (cp. Chaucer: "Husbands at churchë door she had had five"). The porch of the house is meant, and the allusions are to the ceremonies at the threshold (cp. the Southwell Epithalamium). Dr. Grosart quotes from the Dean Prior register the entry of the marriage of Henry Northleigh, gentleman, and Mistress Lettice Yard on September 5, 1639, by licence from the Archbishop of Canterbury.
[319]. No noise of late-spawned Tittyries. In the Camden Society's edition of the Diary of Walter Yonge, p. 70 (kindly shown me by the Rev. J. H. Ward), we have a contemporary account of the Club known as the Tityre Tues, which took its name from the first words of Virgil's first Eclogue. "The beginning of December, 1623, there was a great number in London, haunting taverns and other debauched places, who swore themselves in a brotherhood and named themselves Tityre Tues. The oath they gave in this manner: he that was to be sworn did put his dagger into a pottle of wine, and held his hand upon the pommel thereof, and then was to make oath that he would aid and assist all other of his fellowship and not disclose their council. There were divers knights, some young noblemen and gentlemen of this brotherhood, and they were to know one the other by a black bugle which they wore, and their followers to be known by a blue ribbond. There are discovered of them about 80 or 100 persons, and have been examined by the Privy Council, but nothing discovered of any intent they had. It is said that the king hath given commandment that they shall be re-examined." In Mennis's Musarum Deliciæ the brotherhood is celebrated in a poem headed "The Tytre Tues; or, a Mocke Song. To the tune of Chive Chase. By Mr. George Chambers." The second verse runs:—
"They call themselves the Tytere-tues,
And wore a blue rib-bin;
And when a-drie would not refuse
To drink. O fearful sin!
"The council, which is thought most wise,
Did sit so long upon it,
That they grew weary and did rise,
And could make nothing on it."
According to a letter of Chamberlain to Carleton, indexed among the State Papers, the Tityres were a secret society first formed in Lord Vaux's regiment in the Low Countries, and their "prince" was called Ottoman. Another entry shows that the "Bugle" mentioned by Yonge was the badge of a society originally distinct from the Tityres, which afterwards joined with it. The date of Herrick's poem is thus fixed as December, 162¾, and this is confirmed by another sentence in the same passage in Yonge's Diary, in which he says: "The Jesuits and Papists do wonderfully swarm in the city, and rumours lately have been given out for firing the Navy and House of Munition, on which are set a double guard". The Parliament to which Herrick alludes was actually summoned in January, 1624, to meet on February 12. Sir Simeon Steward, to whom the poem is addressed, was of the family of the Stewards of Stantney, in the Isle of Ely. He was knighted with his father, Mark Steward, in 1603, and afterwards became a fellow-commoner of Trinity Hall, Cambridge. He was at different times Sheriff and Deputy-Lieutenant for Cambridgeshire, and while serving in the latter capacity got into some trouble for unlawful exactions. In 1627 he wrote a poem on the King of the Fairies Clothes in the same vein as Herrick's fairy pieces.
[321]. Then is the work half done. As Dr. Grosart suggests, Herrick may have had in mind the "Dimidium facti qui cœpit habet" of Horace, I. Epist. ii. 40. But here the emphasis is on beginning well, there on beginning.
Begin with Jove is doubtless from the "Ab Jove principium, Musæ," of Virg. Ecl. iii. 60.
[323]. Fears not the fierce sedition of the seas. A reminiscence of Horace, III. Od. i. 25-32.
[328]. Gold before goodness. Printed in Witts Recreations, 1650, as A Foolish Querie. The sentiment is from Seneca, Ep. cxv.: An dives, omnes quærimus; nemo, an bonus. Cp. Juvenal, III. 140 sqq.; Plaut. Menæchm. IV. ii. 6.